This cultural history of early medieval travel and religion reveals how movement affected society, demonstrating the connectedness of people and regions between 500 and 850 CE. In The Charisma of Distant Places, Courtney Luckhardt enriches our understanding of migration through her examination of religious movement. Vertical links to God and horizontal links to distant regions identified religious travelers – both men and women – as holy, connected to the human and the divine across physical and spiritual distances. Using textual sources, material culture, and place studies, this project is among the first to contextualize the geographic and temporal movement of early medieval people to reveal the diversity of religious travel, from the voluntary journeys of pilgrims to the forced travel of Christian slaves. Luckhardt offers new ways of understanding ideas about power, holiness, identity, and mobility during the transformation of the Roman world in the global Middle Ages. By focusing on the religious dimensions of early medieval people and the regions they visited, this book addresses probing questions, including how and why medieval people communicated and connected with one another across boundaries, both geographical and imaginative.

Descending into the darkness of a long-abandoned hermit's cave, wading naked into an icy sea to pray, spending the night on a sacred mountain, Nick Mayhew-Smith recounts an extraordinary one-man mission to revive the ancient devotions of Britain's most enigmatic holy places. Based on ground-breaking research into the transition from Paganism to Christianity, this book invites the reader on a journey into the heart of the Celtic wilderness, exploring the deep-seated impulse to mark natural places as holy. It ends with a vision of how we can recover our harmony with the rest of creation: with the landscape, the weather and the wildlife, and ultimately with the body itself. Follow the footsteps of holy men and women such as Columba, Patrick, Cuthbert, Gildas, Aidan, Bede, Ninian, Etheldreda, Samson and others into enchanting Celtic landscapes, and learn the unvarnished truth behind the stories that shape our spiritual and natural heritage.

Belief in the necessity of baptism for salvation is rooted in the New Testament and was forcefully affirmed by the Church Fathers, yet today this belief is treated with unease if not ignored altogether. Over the course of centuries, Catholic theology has wrestled with a doctrine--baptism of desire--that both preserves this fundamental principle and allows for salvation in hard cases, such as catechumens dying unexpectedly. Baptism of Desire and Christian Salvation traces this doctrine's varied history, from its genesis in a fourth century funeral oration given by Ambrose of Milan to its uneasy position in the Anonymous Christianity of Karl Rahner. More than a history, however, this book raises questions about the nature of religious ritual and the sacraments, the mission of the Church, and the essence of salvation. Arguing that theologians of the past two centuries have tended to downplay the role of the sacraments when discussing salvation, Lusvardi suggests that baptism should remain our theological starting point. Engaging with the theological tradition and at times challenging the conventional wisdom, Baptism of Desire and Christian Salvation shows how such a sacramental approach can offer credible--and sometimes surprising--responses to questions related to the salvation of non-Christians, the fate of unbaptized infants, and the relevance of the Church's mission today.

This book offers a fascinating exploration of the concept of the apocalypse in early medieval Europe. Calling upon a wealth of archival evidence ranging from the late antiquity to the first millennium, it surveys the role of religious ideas and apocalyptic thought in shaping medieval society in Western Europe.

Different approaches have been conducted to analyse the interactions of the different belief systems in the early medieval world. This book assesses the relationship between clerics and Scandinavian-influenced laity in the Irish Sea area through the placement of furnished graves at or near ecclesiastical sites in the ninth through the eleventh centuries. Other areas of funerary studies have moved beyond a dichotomy of Christianity and paganism, acknowledging that practices can be multifaceted. Yet, statements regarding Viking Age furnished graves in or near ecclesiastical sites are still not as pervasively open to this line of thinking. To bridge this gap, this book delves into the historiography and context of the burial practices through multidisciplinary analysis. The ecclesiastical sites and furnished graves of the eastern (southwest Scotland and northwest England), central (Isle of Man), and western (Ireland and Northern Ireland) Irish Sea areas are then examined using various sources to understand their contexts and relationships. In the final chapters, the sites and graves are brought together to identify any trends, any unique circumstances that led to local variances, and their fit into the larger picture. Viking Age furnished graves can be seen as an acceptable variation among an array of burial practices, and the relationship between the clergy and laity is far more complex and closely tied than has been portrayed. Viking and Ecclesiastical Interactions in the Irish Sea Area from the 9th to 11th Centuries will appeal to students and scholars alike interested in the history of the Vikings in the British-Irish Isles and their relationships with ecclesiastical institutions.

This impressive survey covers the early history of Ireland from the coming of Christianity to the Norman settlement. Within a broad political framework it explores the nature of Irish society, the spiritual and secular roles of the Church and the extraordinary flowering of Irish culture in the period. Other major themes are Ireland's relations with Britain and continental Europe, the beginnings of Irish feudalism, and the impact of the Viking and Norman invaders. The expanded second edition has been fully updated to take into account the most recent research in the history of Ireland in the early middle ages, including Ireland’s relations with the Later Roman Empire, advances and discoveries in archaeology, and Church Reform in the 11th and 12th centuries. A new opening chapter on early Irish primary sources introduces students to the key written sources that inform our picture of early medieval Ireland, including annals, genealogies and laws. The social, political, religious, legal and institutional background provides the context against which Dáibhí Ó Cróinín describes Ireland’s transformation from a tribal society to a feudal state. It is essential reading for student and specialist alike.