[Siren Everlasting Classic: Erotic Romance, Contemporary, Consensual BDSM, Spanking, Voyeurism, Whipping, Sex Toys, MF, HEA] Book 1 - The Librarian and the Dom - Jake Hughes is a Dom working part time at Club Libertine. He's good at what he does and enjoys it, but he's also a lonely widower who just wants a sub to call his own. One fateful night, he saves librarian Lindy McNeil from a fall down some stairs. Their sexual connection is instant and strong, but so is their emotional connection. She's innocent in the ways of BDSM but she's eager to learn and he's eager to teach her, but he also worries as things progress quickly between them. There’s a lot he hasn’t told her and now he’s worried he’s waited too long. How will she react when she learns that his specialty at the club is whipping women at the request of their Doms or when she learns about the twisted relationship he had with his late wife? Will it all be too much for Lindy or can they make it work? Book 2 - No Accounting for Love - Andie Cooper is a buttoned-down accountant sent to straighten out the books at Club Libertine. Duncan Rider is part owner of the club and a Dom who thinks she's his perfect match. They have to work closely together to get the club back on track. She knows all about numbers but has no idea about what it takes to make a successful BDSM club, so she takes him up on his offer to pose as his sub for a night at the club, and find out firsthand what makes it so successful. She's shocked by how much she's attracted to the lifestyles and to Duncan, her temporary Dom. But given her track record with men, she decides that giving in to that attraction can only end badly, so she tries to keep her distance, until they are thrown together on a business trip and the passion explodes. But can it last, or will her insecurities derail them?

One of the clubs explored in this book is The Calf’s Head Club who celebrated the death of Charles I every year on the 30th January. A book of this nature would also be incomplete without the Earl of Rochester, the Duke of Wharton, Sir Francis Dashwood and Charles II who loved nothing more than a leg of mutton and a whore. In the 18th century the notorious members of the Hell Fire Clubs, the Knights of St. Francis and the Demoniac Club all fornicated around Scotland, England and Ireland. However, out of all the clubs in the 18th century that were in and out of vogue the Beggar’s Benison in the kingdom of Fife had to be the strangest. Their initiation ritual was rather bizarre and for most people unthinkable, to say the least. Norman was born in Edinburgh on the 21st July 1961. At sixteen Norman went into the sheet-metal working industry. He has also worked as a registered silversmith with Edinburgh Assay Office, been bouncer, a tour guide and has lectured on Scottish history. In 2001 he decided to accomplish something more arduous. He studied part time at the Open University for two years then at Edinburgh Napier University full time for four years. Norman’s academic achievements are a certificate in social science, an LLB (Bachelor of Laws) and an MSc in (Business Management). Both degrees inspired Norman to write his first book Scottish Culture and Traditions which was published in 2010 (ISBN 978-1-899820-79-5). His other interests are the restoration of classic motorbikes, cooking, history, and trying to play the violin. He is currently a 5th Dan in Shotokan Karate and has taught adults and children for nearly thirty years.

For you from Hsu. Reflections on behavior, emotions and attitudes are in this book. But wait, theres more: Observations on social trends from sex to political power in America. The author lets more hang out than in his first book, hence the title.

Sex in the Eighteenth-century was not simply a pleasure; it had profound philosophical and political implications. This book explores those implications, and in particular the links between sexual freedom and liberty in a variety of European and British contexts. Discussing prostitutes and politicians, philosophers and charlatans, confidence tricksters and novelists, Libertine Enlightenment presents a fascinating overview of the sexual dimension of enlightened modernity.

An eye-opening and richly detailed history of women’s sexuality that upends entrenched perceptions of the long eighteenth century. Libertine London investigates the sex lives of women throughout the period 1680 to 1830, known as the long eighteenth century. The book uncovers the various experiences of women, whether as mistresses, adultresses, or as participants in the sex trade. From renowned courtesans to downtrodden streetwalkers, it examines the multifaceted lives of these women within brothels, on stage, and even behind bars. Based on new research in court transcripts, asylum records, magazines, pamphlets, satires, songs, theater plays, and erotica, Libertine London reveals the gruesome treatment of women who were sexually active outside of marriage. Julie Peakman looks at sex from women’s points of view, undercutting the traditional image of the bawdy eighteenth century to expose a more sordid side, which often left women distressed, ostracized, and vilified for their sexual behavior.

A pioneering survey of the social and cultural history of sexuality in early modern Europe.

Arguing for the importance of wit beyond its use as a literary device, Roger D. Lund outlines the process by which writers in Restoration and eighteenth-century England struggled to define an appropriate role for wit in the public sphere. He traces its unpredictable effects in works of philosophy, religious pamphlets, and legal writing and examines what happens when literary wit is deliberately used to undermine the judgment of individuals and to destabilize established institutions of church and state. Beginning with a discussion of wit's association with deception, Lund suggests that suspicion of wit and the imagination emerges in attacks on the Restoration stage, in the persecution of The Craftsman, and in criticism directed at Thomas Hobbes's Leviathan and works by writers like the Earl of Shaftesbury, Thomas Woolston, and Thomas Paine. Anxieties about wit, Lund shows, were in part responsible for attempts to suppress new communal venues such as coffee houses and clubs and for the Church's condemnation of the seditious pamphlets made possible by the lapse of the Licensing Act in 1695. Finally, the establishment's conviction that wit, ridicule, satire, and innuendo are subversive rhetorical forms is glaringly at play in attempts to use libel trials to translate the fear of wit as a metaphorical transgression of public decorum into an actual violation of the civil code.

Long recognized as more than the writings of a dozen or so philosophes, the Enlightenment created a new secular culture populated by the literate and the affluent. Enamoured of British institutions, Continental Europeans turned to the imported masonic lodges and found in them a new forum that was constitutionally constructed and logically egalitarian. Originating in the Middle Ages, when stone-masons joined together to preserve their professional secrets and to protect their wages, the English and Scottish lodges had by the eighteenth century discarded their guild origins and become an international phenomenon that gave men and eventually some women a place to vote, speak, discuss and debate. Margaret Jacob argues that the hundreds of masonic lodges founded in eighteenth-century Europe were among the most important enclaves in which modern civil society was formed. In France, the Netherlands, Belgium, and Britain men and women freemasons sought to create a moral and social order based upon reason and virtue, and dedicated to the principles of liberty and equality. A forum where philosophers met with men of commerce, government, and the professions, the masonic lodge created new forms of self-government in microcosm, complete with constitutions and laws, elections, and representatives. This is the first comprehensive history of Enlightenment freemasonry, from the roots of the society's political philosophy and evolution in seventeenth-century England and Scotland to the French Revolution. Based on never-before-used archival sources, it will appeal to anyone interested in the birth of modernity in Europe or in the cultural milieu of the European Enlightenment.