The First Parish Church of Scituate, Massachusetts was gathered in 1634 but the history of the congregation begins in London in 1616. Henry Jacob, a Puritan dissenter, believed the Church of England had not reformed from the Catholic church enough and that people should form churches of their own like the first Christian churches. Jacob gathered a congregation in the Southwark borough of London in 1616, the first Independent (non-conformist) congregation in England. His successor, the Rev. John Lothrop, led the illegal congregation and for that he, along with a number of congregants, was jailed in the notorious prison, the Clink. Upon his release from prison Lothrop left for New England with some members of the Southwark congregation and settled in Scituate. First Parish in Scituate has a long, rich and surprising history. Rev. Lothrop is the ancestor to some of the most prominent American families such as the Roosevelts, the Bushes, Oliver Wendell Holmes, Georgia O'Keefe and Benjamin Spock. Two of its early ministers were presidents of Harvard College. One minister's daughter was involved in a love triangle with Henry David Thoreau and his brother, John. Another minister later became a gold miner; another, a pacifist, paid the price for the rest of his life; still another was a Shakespearean troubadour for a time. The history of First Parish is a story of a small congregation continuing over the course of over 375 years despite schisms, financial struggles and a devastating fire. It has continued to serve the town of Scituate due to the hard work of its women, men and children through the years. The Unitarian Universalist History and Heritage Society gave its first Congregational History prize to Richard M. Stower for A History of the First Parish Church of Scituate, Massachusetts citing it as a remarkably comprehensive study of a 379-year-old congregation that sheds important new light on every age of Puritan, Unitarian, and Unitarian Universalist History. (June 2013)

Reprint of the original, first published in 1883.

The New York Times bestselling author of The Benedict Option draws on the wisdom of Christian survivors of Soviet persecution to warn American Christians of approaching dangers. For years, émigrés from the former Soviet bloc have been telling Rod Dreher they see telltale signs of "soft" totalitarianism cropping up in America--something more Brave New World than Nineteen Eighty-Four. Identity politics are beginning to encroach on every aspect of life. Civil liberties are increasingly seen as a threat to "safety". Progressives marginalize conservative, traditional Christians, and other dissenters. Technology and consumerism hasten the possibility of a corporate surveillance state. And the pandemic, having put millions out of work, leaves our country especially vulnerable to demagogic manipulation. In Live Not By Lies, Dreher amplifies the alarm sounded by the brave men and women who fought totalitarianism. He explains how the totalitarianism facing us today is based less on overt violence and more on psychological manipulation. He tells the stories of modern-day dissidents--clergy, laity, martyrs, and confessors from the Soviet Union and the captive nations of Europe--who offer practical advice for how to identify and resist totalitarianism in our time. Following the model offered by a prophetic World War II-era pastor who prepared believers in his Eastern European to endure the coming of communism, Live Not By Lies teaches American Christians a method for resistance: • SEE: Acknowledge the reality of the situation. • JUDGE: Assess reality in the light of what we as Christians know to be true. • ACT: Take action to protect truth. Aleksandr Solzhenitsyn famously said that one of the biggest mistakes people make is assuming totalitarianism can't happen in their country. Many American Christians are making that mistake today, sleepwalking through the erosion of our freedoms. Live Not By Lies will wake them and equip them for the long resistance.

In a powerful challenge to conventional wisdom, Philip Hamburger argues that the separation of church and state has no historical foundation in the First Amendment. The detailed evidence assembled here shows that eighteenth-century Americans almost never invoked this principle. Although Thomas Jefferson and others retrospectively claimed that the First Amendment separated church and state, separation became part of American constitutional law only much later. Hamburger shows that separation became a constitutional freedom largely through fear and prejudice. Jefferson supported separation out of hostility to the Federalist clergy of New England. Nativist Protestants (ranging from nineteenth-century Know Nothings to twentieth-century members of the K.K.K.) adopted the principle of separation to restrict the role of Catholics in public life. Gradually, these Protestants were joined by theologically liberal, anti-Christian secularists, who hoped that separation would limit Christianity and all other distinct religions. Eventually, a wide range of men and women called for separation. Almost all of these Americans feared ecclesiastical authority, particularly that of the Catholic Church, and, in response to their fears, they increasingly perceived religious liberty to require a separation of church from state. American religious liberty was thus redefined and even transformed. In the process, the First Amendment was often used as an instrument of intolerance and discrimination.

This is an account of the ideas about and public policies relating to the relationship between government and religion from the settlement of Virginia in 1607 to the presidency of Andrew Jackson, 1829–37. This book describes the impact and the relationship of various events, legislative, and judicial actions, including the English Toleration Act of 1689, the First and Second Great Awakenings, the Constitution of the United States, the Bill of Rights, and Jefferson's Letter to the Danbury Baptists. Four principles were paramount in the American approach to government's relation to religion: the importance of religion to public welfare; the resulting desirability of government support of religion (within the limitations of political culture); liberty of conscience and voluntaryism; the requirement that religion be supported by free will offerings, not taxation. Hutson analyzes and describes the development and interplay of these principles, and considers the relevance of the concept of the separation of church and state during this period.

New Investigative Book Exposes Former President's Foundation is at the Center of the Anti-Police Firestorm The wave of riots and anti-police actions that began in the Spring of 2020, and continue to this day, have been generally reported by the mainstream media as an entirely spontaneous grass roots response to the death in police custody of George Floyd in Minneapolis. The mainstream media got it wrong. National Police Association writer and retired Seattle police officer Steve Pomper's new book, The Obama Gang, provides for the first time an explanation that what happened was far from spontaneous. This investigation into what is really behind the new vilification of law enforcement exposes the groundwork for the anti-police firestorm was carefully created, organized and led by former president Barack Obama's Foundation, and executed by the Foundation's web of allies. The anti-police machine which has been constructed to operate across the country 24/7. The seemingly independent anti-police factions are in actuality part of a larger "family" or "gang" of wealthy and radical individuals and organizations. With former President Barack H. Obama's Foundation at the top, they operate similar to an organized crime family--on the periphery of civil society. From the bottom up, the organizational chart begins with the "soldiers" on the streets, who caused such visible destruction during 2020, and climbs the crowded pyramid to the top. This "family", or gang of individuals and organizations are now working together like never before to collapse policing in America as we know it--to collapse America as we know it.