A pre-1989 look at the probability of earthquakes in California that is still valid today.

Globequake is a well-reasoned guide to navigating the spheres of our lives in a godly manner, even as those spheres wobble on their axes.

New York Times Book Review Editors' Choice • A riveting narrative about the biggest earthquake in North American recorded history—the 1964 Alaska earthquake that demolished the city of Valdez and swept away the island village of Chenega—and the geologist who hunted for clues to explain how and why it took place. At 5:36 p.m. on March 27, 1964, a magnitude 9.2. earthquake—the second most powerful in world history—struck the young state of Alaska. The violent shaking, followed by massive tsunamis, devastated the southern half of the state and killed more than 130 people. A day later, George Plafker, a geologist with the U.S. Geological Survey, arrived to investigate. His fascinating scientific detective work in the months that followed helped confirm the then-controversial theory of plate tectonics. In a compelling tale about the almost unimaginable brute force of nature, New York Times science journalist Henry Fountain combines history and science to bring the quake and its aftermath to life in vivid detail. With deep, on-the-ground reporting from Alaska, often in the company of George Plafker, Fountain shows how the earthquake left its mark on the land and its people—and on science.

Reprint of the original, first published in 1836.

This book critically discusses missionary Christianity and colonization in Africa as twin enterprises with a common ambition. While the colonialist set out to invest capital and reap profit, the missionary desire was to tend and turn African souls from damnation. It was this desire that drove the missionaries into the interior, propelled by the belief that no land was too remote to escape their attention and vigilance. It equally kept missionary zeal buoyant. The clarification of the concept of salvation within the Roman Catholic Church during the Vatican II Council set in motion the current lethargy that has in some places crippled the mission itself. In retrospect, one can begin to wonder why Africans became Christians. What reasons motivated the early adherents to cling to this foreign religion? Were there some internal deficiencies in African traditional religions, which the Africans hoped to remedy by joining the new religion? Or was it just part of the wholesale flirting with whatever was foreign and perceived to be modern? What baits were used by the missionaries to entice Africans? Christianity posed a danger to many of the time-honoured answers to African problems. These were the 'values' Africans converting to Christianity were expected to abandon. Why have Christians continually returned to their abandoned roots in time of crisis? This moving, well argued, richly documented and empirically substantiated study concludes by cautioning against the stubborn drive at radical conversion to Christianity with scant regard to the imperatives of enculturation.