The book describes the challenge of modernity faced by Muslims and Christians and the issue of religious pluralism. It describes Muslims' encounters with Christianity in the first half of this century and their participation in organised dialogues initiated by the Churches in the second half. It highlights their apprehensions and expectations in dialogue and issues of co-existence in the world today. The book focuses on six prominent Muslim personalities who represent a wide spectrum of Muslim opinion and three international organizations and their attitude towards dialogue.

This book was written by a Muslim author who believes "that in the Bible, Jesus never claimed to be God; that Jesus did not die on the cross; that the miracles performed by Jesus were also performed by many other prophets, and even disbelievers; and that Jesus prophesied the advent of the Prophet Muhammad. All of this and much more is detailed from the clear passages of the Bible."

C. Why have there been in the last decade many discussions held between Christians and Muslims about their beliefs? M. I think because we both have several things in common. We believe in the One Creator Who sent many Prophets and in Jesus as the Messiah as well as the Word of God who was denied by the Jews. Our Holy Qur'an mentions in Surah 3:45: [Remember] when the angels said: 'O Mary! Verily Allah gives you the glad tidings of a Word from Him, his name will be Messiah Jesus, the son of Mary, held in honor in this world and in the hereafter, and of those who are near to Allah....' Dialogues have been held everywhere in Europe, Canada, the United States, and Australia. Even the Vatican has participated: discussions were held between Vatican theologians and Egyptian Muslim scholars in Rome in 1970 and in Cairo in 1974...

Author Leonard Swidler himself is one of the American originators of the term trialogue (words among three persons), and here he raises it to a new level as he shares the podium with professors Reuven Firestone and Khalid Duran. These three professors, beginning with Firestone and Judaism, present their faith traditions and the challenges as well as possibilities for genuine trialogue. Each offers invaluable insights into the ways they share Hebraic roots and Abrahamic traditions and how their beliefs and practices have evolved through the centuries up to and including the present. Throughout the text, readers are encouraged to pause for reflection and/or discussion of the key points presented by the authors. This is a fascinating, enlightening, and highly recommended introduction to these three great faith traditions and how they evolved and are practiced today.

A letter printed in the pages of The New York times in 2007 acknowledged differences between Christianity and Islam but contended that "righteousness and good works" should be the only areas in which the two compete. That letter and a collaborative Christian response appear in this volume, which includes subsequent dialogue between Muslim and Christian scholars.

Often the differences between the three Abrahamic religions -- Judaism, Christianity, and Islam -- seem more obvious than their commonalities, leading to the question "Do we worship the same God?" Can the answer be "yes" without denying our differences? This volume brings Jewish, Christian, and Muslim philosophers and theologians together to answer this question, offering rare insight into how representatives of each religion view the other monotheistic faiths. Each of their contributions uniquely approaches the primary question from a philosophical perspective that is informed by the practice of worship and prayer. Concepts covered include "sameness" and "oneness," the nature of God, epistemology, and the Trinity. Do We Worship the Same God? models serious-minded, honest, and respectful interreligious dialogue and gives us new ways to address an ongoing question.

Intro -- Titlepage -- Copyright -- Contents -- Acknowledgments -- Notes on Translation and Terms -- Introduction Interfaith Dialogue: Walking Together Toward Truth -- PART I MEETING GOD IN MUSLIMS -- 1 Mary, Mercy, and Basketball -- 2 What We Fear, and Who Gets Hurt -- PART II ENCOUNTERING GOD IN ISLAM -- 3 God Is Greater -- 4 The Width of a Hair -- PART III REEMBRACING GOD IN CHRISTIANITY -- 5 Arriving Where We Started -- 6 The Dialogue of Life -- Appendices -- A Discussion Questions -- B Guidelines for Dialogue with Muslims -- C A Joint Prayer for Christians and Muslims -- D Resources for Further Study -- E Glossary -- F Pronunciations and Definitions of Select Given Names -- Notes

In Common Words in Muslim-Christian Dialogue Vebjørn L. Horsfjord offers an analysis of texts from an international dialogue process between Christian and Muslim leaders. Through detailed engagement with the Muslim dialogue letter A Common Word between Us and You (2007) and a large number of Christian responses to it, the study analyses the dialogue process in the wake of the Muslim initiative and shows how the various texts gain meaning through their interaction. The author uses tools from critical discourse analysis and speech act analysis and claims that the Islamic dialogue initiative became more important as an invitation to Muslim-Christian dialogue than as theological reflection. He shows how Christian leaders systematically chose to steer the dialogue process towards practical questions about peaceful coexistence and away from theological issues.

Linked by a common geography and claim to the true religion, Christians and Muslims had a long history of interreligious discourse up to the Crusades. These faith communities composed texts in the form of dialogues in light of their encounters with one another. This book surveys the development of the genre and how dialogues determined he patterns of conversation. Each chapter highlights a thematic feature of the literary form, demonstrating that Christian and Muslim authors did not part ways in the first century of Islamic rule, but rather continued a dialogue commending God's faithful believers.

Provides a basic knowledge of Islamic beliefs and practices so that Christians may be better prepared to engage in dialogue with Muslims.