By the time Christianity became a political and cultural force in the Roman Empire, it had come to embody a new moral vision. This wise and eloquent book describes the formative years--from the crucifixion of Jesus to the end of the second century of the common era--when Christian beliefs and practices shaped their unique moral order. Wayne A. Meeks examines the surviving documents from Christianity's beginnings (some of which became the New Testament) and shows that they are largely concerned with the way converts to the movement should behave. Meeks finds that for these Christians, the formation of morals means the formation of community; the documents are addressed not to individuals but to groups, and they have among their primary aims the maintenance and growth of these groups. Meeks paints a picture of the process of socialization that produced the early forms of Christian morality, discussing many factors that made the Christians feel that they were a single and "chosen" people. He describes, for example, the impact of conversion; the rapid spread of Christian household cult-associations in the cities of the Roman Empire; the language of Christian moral discourse as revealed in letters, testaments, and "moral stories"; the rituals, meetings, and institutionalization of charity; the Christians' feelings about celibacy, sex, and gender roles; and their sense of the end-time and final judgment. In each of these areas Meeks seeks to determine what is distinctive about the Christian viewpoint and what is similar to the moral components of Greco-Roman or Jewish thought.

What Does the Bible Teach about How to Live in Today's World? How should Christians live when the surrounding culture is increasingly hostile to Christian moral values? Granted, the Bible is our guide—but how can we know if we are interpreting it rightly with regard to ethical questions about wealth and poverty, marriage and divorce, birth control, abortion, euthanasia, homosexuality, ethical business practices, environmental stewardship, and dozens of other issues? And on a very practical level, how can we know God's will in the ordinary decisions of life? To address questions like these, Wayne Grudem, author of the bestselling book Systematic Theology, draws on 40 years of teaching classes in ethics to write this wide-ranging introduction to biblical moral reasoning, organized according to the structure of the Ten Commandments. He issues a challenging call for Christians to live lives of personal holiness and offers a vision of the Christian life that is full of joy and blessing through living each day in a way that is pleasing to God. Written by Wayne Grudem: Bestselling author of Systematic Theology and the What the Bible Says About series Biblical and Applicable: Teaches readers how to protect 7 central tenets of God's law: God's honor, human authority, life, marriage, property, truth, and purity of heart Accessible: An ideal textbook for Christian college and seminary ethics classes, with straightforward language and a bibliography for the topic at the end of each chapter Replaces ISBN 978-1-4335-4965-6

A collection of essays by three giants of twentieth-cenutry theology: Joseph Ratzinger (now Pope Benedict XVI), Hans Urs von Balthasar, and Heinz Schurmann. Balthasar's and Schurmann's essays were written for the International Theological Commission. Schurmann examines how the New Testament's teaching provides enduring moral norms for Christian conduct. Balthasar presents nine basic principles of the Christian moral life. Ratzinger, who originally wrote this essay as a series of articles for L'Osservatore Romano, addresses the relationship between faith and morality, and the place of the Church's teaching authority with regard to moral issues. Learn more about Pope Benedict! Visit the

A collection of stories of life in the late nineteenth century, many reflecting the Christian faith of the author's family, including tales of pride in a new dress, a special apron for grandpa, and a little girl lost while asleep in her own bed.

Essays by leading ethicists provide students with a comprehensive introduction to ethical thinking.

Previously published by Cengage/Wadsworth, this popular anthology for the study of Christian ethics has been a mainstay of undergraduate courses for nearly thirty years. Shannon and Patricia Jung provide an introduction to contemporary moral issues from decidedly, yet diverse, Christian moral perspectives. The anthology intentionally seeks a range of voices to produce a kind of "point/counterpoint" discussion of the ethical issue. Among the classic issues considered are: sexuality and reproductive rights, prejudice, biomedical ethics, the environment, immigration, terrorism, war, and globalization. New issues include: development ethics, personal finance and consumerism, workplace ethics, health care, and citizenship.

This Element has two aims. The first is to discuss arguments philosophers have made about the difference God's existence might make to questions of general interest in metaethics. The second is to argue that it is a mistake to think we can get very far in answering these questions by assuming a thin conception of God, and to suggest that exploring the implications of thick theisms for metaethics would be more fruitful.

“Wealth without work Pleasure without conscience Science without humanity Knowledge without character Politics without principle Commerce without morality Worship without sacrifice. https://vidjambov.blogspot.com/2023/01/book-inventory-vladimir-djambov-talmach.html Responsibilities of flocks /// Accordingly to such a spirit and such care, the shepherds and flocks should not be motionless in the matter of salvation, but, betraying themselves to the formation of shepherds, as ready-made material, they themselves should in every way rush to this cause, assist them in this and facilitate their labors. /// Hence the shepherds, jealous of their salvation, should receive, as the messengers of God, as God Himself, approaching through them; Shepherds, who are pastoral and common Christian virtues, to choose as a model of their lives and try to imitate them. If the pastors of the treasures of the Church are dispensed with, let them address all spiritual needs directly to them, and not somewhere else; and let everyone be in a hurry to his one shepherd, and herewith, when he teaches, to heed when he leads, to submit to obedience, also to ask for sanctification by the sacraments and fencing of his church prayer. /// For the fact that the shepherd spends almost all the time in acquiring ways to act on them spiritually, they, for their part, should serve him materially, delivering ways of life and food. /// The main work of the monks is the vigilant, unceasing prayer for the Church, the fatherland, the living and the dead. They are a sacrifice to God from a society which, by betraying them to God, constitutes a fence of them.

A respected Christian apologist thoughtfully pushes back against critics of the faith as well as cultural relativists, arguing that Christianity is morally superior to its competitors and, above all, true.