Until this book, there has been no comprehensive, methodologically aware study of all aspects of Chinese political culture. The book is organized into three major areas: Chinese identities and popular culture (regional identities, anti-politics attitudes, Hong Kong identity); public opinion surveys (the Beijing area, Chinese workers, the Shanghai area); and ideological debates (the "new" Confucianism, masculinity and Confucianism, why authoritarianism is popular in China, the decline of Chinese official ideology). Here is the first work that reveals just how much, how rapidly, and how dramatically China is changing and why our perceptions of China must keep pace.

Political science analysis of the impact of mao's political leadership on politics, cultural change and social change in China - gives a historical perspective of maoist political doctrine developed in context with traditional values, examines the motivational mechanisms for securing political participation, and covers social conflict, political opposition, the political system, the dynamics of political education, etc. Selected bibliography pp. 575 to 588.

Lucian Pye, one of the most knowledgeable observers of China, unfolds in this book a deep psychological analysis of Chinese political culture. The dynamics of the Cultural Revolution, the behavior of the Red Guards, and the compulsions of Mao Tse-tung are among the important symptoms examined. But Pye goes behind large events, exploring the more enduring aspects of Chinese culture and the stable elements of the national psychology as they have been manifested in traditional, Republican, and Communist periods. He also scans several possible paths of future development. The emphasis is on the roles long played by authority, order, hierarchy, and emotional quietism in Chinese political culture as shaped by the Confucian tradition and the institution of filial piety, and the resulting confusions brought about by the displacements of these traditions in the face of political change and modernization. In this new edition Pye adds a chapter on the basic tension between consensus and conflict in the operation of Chinese politics, illustrating the "spirit" in action, and another discussing the great gap that persists between the worlds of the political leadership and of society at large in post-Tiananmen China.

Populist Authoritarianism focuses on the Chinese Communist Party, which governs the world's largest population in a single-party authoritarian state. Wenfang Tang attempts to explain the seemingly contradictory trends of the increasing number of protests on the one hand, and the results of public opinion surveys that consistently show strong government support on the other hand. The book points to the continuity from the CCP's revolutionary experiences to its current governing style, even though China has changed in many ways on the surface in the post-Mao era. The book proposes a theoretical framework of Populist Authoritarianism with six key elements, including the Mass Line ideology, accumulation of social capital, public political activism and contentious politics, a hyper-responsive government, weak political and civil institutions, and a high level of regime trust. These traits of Populist Authoritarianism are supported by empirical evidence drawn from multiple public opinion surveys conducted from 1987 to 2015. Although the CCP currently enjoys strong public support, such a system is inherently vulnerable due to its institutional deficiency. Public opinion can swing violently due to policy failure and the up and down of a leader or an elite faction. The drastic change of public opinion cannot be filtered through political institutions such as elections and the rule of law, creating system-wide political earthquakes.

This unique book offers the readers a ring-side seat to watch the drama of Chinese politics as it is experienced by the players themselves. It provides an opportunity for non-Chinese readers to get a feel of the intricacies of contemporary Chinese politics as they are played out in real-life situations. The vivid stories contained in this book offers the students of Chinese politics from the English-speaking world a rare glimpse that is unfiltered by the cultural and ideological assumptions as well as by the conceptual framework developed in Western political science, and how these create systematic biases and blind spots in understanding politics in a very different cultural and historical context.In between the collection of short stories and the author's highlights, this book illustrates key areas of Chinese politics and society: elite politics, political structure and power distribution, political culture and social networks (guanxi), state-society relations, policy and decision making, political participation, contentious politics, political economy of development etc. It provides a succinct description of the Chinese political system, the patterns of politics arising from it, as well as the cultural, social and historical legacies that continue to drive Chinese politics. As such, this book is not only suitable for students of politics but also for Western business people and policy makers trying to understand and navigate the unfamiliar and treacherous waters of the Chinese politics.

Despite China’s rapid urbanisation and industrialisation, most Chinese still live in the vast countryside or have rural household registration. Although there was significant economic improvement in rural areas in the 1980s, the rural economy has been stagnating or deteriorating since then, and the book argues that the rural-urban income gap is giving rise to the potential for political instability throughout China. This book, based on extensive original research including interview fieldwork in rural areas, examines the nature of political culture and participation in rural China, discussing issues such as the support, or lack of it, for democratic values; levels of political interest; the ways in which Chinese peasants interact with village and local officials; subjective factors that motivate them to vote, (or not to vote) in village elections; and rural people’s views on market-oriented economic reforms, local and national government, and the Communist Party. The book argues that although hitherto peasants’ riots, sit-ins and demonstrations have been localised and uncoordinated, they are frequent, and have the potential to cause serious political crises for China’s rulers. It concludes by considering the future political development of China’s vast countryside.

This innovative and widely praised volume uses the dramatic occupation of Tiananmen Square as the foundation for rethinking the cultural dimensions of Chinese politics. Now in a revised and expanded second edition, the book includes enhanced coverage of key issues, such as the political dimensions of popular culture (addressed in a new chapter on Chinese rock-and-roll by Andrew Jones) and the struggle for control of public discourse in the post-1989 era (discussed in a new chapter by Tony Saich). Two especially valuable additions to the second edition are art historian Tsao Tsing-yuan's eyewitness account of the making of the Goddess of Democracy, and an exposition of Chinese understandings of the term ?revolution? contributed by Liu Xiaobo, one of China's most controversial dissident intellectuals. The volume also includes an analysis (by noted social theorist and historical sociologist Craig C. Calhoun) of the similarities and differences between the ?new? social movements of recent decades and the ?old? social movements of earlier eras.TEXT CONCLUSION: To facilitate classroom use, the volume has been reorganized into groups of interrelated essays. The editors introduce each section and offer a list of suggested readings that complement the material in that section.

This book argues that the liberal concept of rights presupposes and is grounded in an individualistic culture or shared way of relating, and that this particular shared way of relating emerged only in the wake of the Reformation in the modern West.

This volume is the first comprehensive study of China's “political civilization” since the term was introduced by then Party Secretary Jiang Zemin in 2002. Selected among about 200 papers delivered at an international conference in Beijing in 2004, this collection of ten essays discusses the relations between “political civilization” and political reform in China from the different perspectives of institution building, political culture, political theory, intra-party democracy, political participation, judiciary reform, legislative reform, and media reform. While the contributors are aware of the enormous difficulties China faces in reforming its political system and political culture, most are optimistic about the prospect of reform. Through theoretical discussions, the institutional analysis and other empirical methods in the book contribute to our understanding of Chinese politics in unique ways.