"This is a full biography of Charles Williams, an extraordinary and controversial figure who was a central member of the Inklings--the group of Oxford writers that included C.S. Lewis and J.R.R. Tolkien. Charles Williams--novelist, poet, theologian, magician and guru--was the strangest, most multi-talented, and most controversial member of the group. A charismatic personality, he held left-wing political views, and believed that the Christian churches had dangerously undervalued sexuality. To redress the balance, he developed a "Romantic Theology," aiming at an approach to God through sexual love. He became the most admired lecturer in wartime Oxford, influencing a generation of young writers before dying suddenly at the height of his powers" --

"The Descent of the Dove" is an unconventional study of the Church as governed by the activity of the Holy Spirit in history. It the most significant of Williams' theological writings. (Christian)

Edgar Award Finalist: A sailor stranded in the Pacific Ocean finds there are a million ways to die His life in pieces, Harry Goddard buys a thirty-two-foot sloop and sets out to sail the Pacific. He is a thousand miles from anywhere when his craft strikes an unseen object, and begins taking water. For all his desperate efforts, he cannot save her, and Harry is forced into his life raft, to drift without food, water, or shelter from the sun. He is near death when the Leander rescues him. But by the time his trip is over, he’ll wish he’d taken his chances in the open water. A tramp freighter sailing under the Panamanian flag, the Leander is en route to the Philippines when its crew spots Harry and takes him aboard. But as he regains his strength, Harry uncovers a murderous conspiracy that could destroy the ship that saved him.

Esotericism and Narrative: The Occult Fiction of Charles Williams situates the life and fiction of the Inkling Charles Williams in the network of modern occultism, with special focus on his initiatory experiences in A.E. Waite’s Fellowship of the Rosy Cross. Aren Roukema evaluates fictional projections of magic, kabbalah, alchemy and ritual experience in Williams’s seven novels of supernatural fantasy. From this specific analysis, he develops more broadly applicable approaches to the serious expression of religious experience in fiction. Roukema shows that esoteric knowledge has frequently been blurred into fiction because of its inherent narrativity and adaptability, particularly by authors already attracted to the syncretism, multivalence and lived fantasy of the modern occult experience.

Poetry has always been a central element of Christian spirituality and is increasingly used in worship, in pastoral services and guided meditation. Here, Cambridge poet, priest and singer-songwriter Malcolm Guite transforms 70 lectionary readings into inspiring poems for use in regular worship, seasonal services, meditative reading or on retreat.

'The Theology of Romantic Love' is the first comprehensive presentation of the thought of one of the most gifted novelists and original theologians of the twentieth century. Drawing together the recurrent themes and proving insights scattered through his many books, Mrs. Shideler sets forth with clarity and understanding Williams' versatile use of imagery, his key ideas, his revaluation of basic Christian doctrines, and his approach to personal and social ethics. Readers will find in these pages a vivid new appreciation of the experience of love in the life of faith.

This study of the literary relationship between Charles Williams and C. S. Lewis during the years 1936-1945 focuses on the theme of 'co-inherence' at the centre of their friendship. The idea of 'co-inherence' has long been recognized as an important contribution of Williams to theology, and had significant influence on the thought of Lewis. This account of the two writers' conviction that human persons 'inhere' or 'dwell' both in each other and in the triune God reveals many inter-relationships between their writings that would otherwise be missed. It also shows up profound differences between their world-views, and a gradual, though incomplete, convergence onto common ground. Exploring the idea of co-inherence throws light on the fictional worlds they created, as well as on their treatment (whether together or separately) of a wide range of theological and literary subjects: the Arthurian tradition, the poetry of William Blake and Thomas Traherne, the theology of Karl Barth, the nature of human and divine love, and the doctrine of the Trinity. This study draws for the first time on transcriptions of Williams' lectures from 1932 to 1939, tracing more clearly the development and use of the idea of co-inherence in his thought than has been possible before. Finally, an account of the use of the word 'co-inherence' in English-speaking theology suggests that the differences that existed between Lewis and Williams, especially on the place of analogy and participation in human experience of God, might be resolved by a theology of co-inherence in the Trinity.