In this choose-your-own-trail experience, you're traveling all the way from Florida, heading west to the Oregon Trail. See if you can make it to Oregon City It's 1845 and your family is fleeing Florida with hopes of starting fresh out west. You'll encounter sudden snowstorms that will overwhelm your wagon train en route to the Oregon Trail. Food will become scarce--and you'll get lost. Can you survive the unseasonably cold climates? If you make the right choices, you could find the Lewis-Clark Trail, which would lead back to the Oregon Trail--though it will take longer than you'd planned. Do you have the supplies to last? Can you survive the harsh cold and sickness, pioneer? Choose right and blaze a trail to Oregon City Includes a map and useful tips on how to survive the Trail.

Romanticism coincided with two major historical developments: the Industrial Revolution, and with it, a turning point in our relationship to the earth, its inhabitants, and its climate. Drawing on Marxism and philosophy of science, The Calamity Form shines new light on Romantic poetry, identifying a number of rhetorical tropes used by writers to underscore their very failure to make sense of our move to industrialization. Anahid Nersessian explores works by Friedrich Hölderlin, William Wordsworth, John Keats, and others to argue that as the human and ecological costs of industry became clear, Romantic poetry adopted formal strategies—among them parataxis, the setting of elements side by side in a manner suggestive of postindustrial dissonance, and apostrophe, here an address to an absent or vanishing natural environment—as it tried and failed to narrate the calamities of capitalism. These tropes reflect how Romantic authors took their bewilderment and turned it into a poetics: a theory of writing, reading, and understanding poetry as an eminently critical act. Throughout, Nersessian pushes back against recent attempts to see literature as a source of information on par with historical or scientific data, arguing instead for an irreducibility of poetic knowledge. Revealing the ways in which these Romantic works are of their time but not about it, The Calamity Form ultimately exposes the nature of poetry’s relationship to capital—and capital’s ability to hide how it works.

FINALIST FOR THE MIDWEST BOOKSELLERS CHOICE AWARD (POETRY) A searing, urgent collection of poems that brings the lyric and documentary together in unparalleled ways—unmasking and examining the specter of manmade disaster. On September 20, 2010, an explosion on the Deepwater Horizon oil rig killed eleven men and began what would become the largest oil spill ever in US waters. On August 29, 2005, Hurricane Katrina made landfall in Louisiana, leading to a death toll that is still unconfirmed. And in April 2014, the Flint water crisis began, exposing thousands of people to lead-contaminated drinking water. This is the litany of our time—and these are the events that Rebecca Dunham traces, passionately and brilliantly, in Cold Pastoral. In poems that incorporate interviews and excerpts from government documents and other sources—poems that adopt the pastoral and elegiac traditions in a landscape where “I can’t see the bugs; I don’t hear the birds”—Dunham invokes the poet as moral witness. “I owe him,” she writes of one man affected by the oil spill, “must learn, at last, how to look.” Experimental and incisive, Cold Pastoral is a collection that reveals what poetry can—and, perhaps, should—be, reflecting ourselves and our world back with gorgeous clarity.

"The Romantic period in literature coincided with two of the most significant transformations in modern history: the Industrial Revolution and, with it, the inflection point of the Anthropocene. Literary critics have shown that much of Romantic poetry expresses an uncanny insight into both of these transformations, including the human and ecological costs of what we now call a carbon-based economy. But was art really capable of making sense of the emerging crisis-or of changing the future? In a superbly nuanced work of literary criticism, Anahid Nersessian shows that poets began to disqualify themselves from explaining the train of consequences that industry set in motion. Their form of knowledge-if knowledge it be-was of an order different from science or economics, and could not bear the burden of accounting for environmental calamity. Romanticism, Nersessian argues, is of the Anthropocene but not about it, and she cautions against investing its poetry with a straightforwardly testimonial power. In doing so, she models an approach to criticism that reads within what Charles Olson calls "the shapeful," emphasizing the role of rhetorical figures in fashioning the posture a poem takes on a historical question. While focusing on the Romantics, Nersessian also ranges back to the seventeenth century (e.g., the poetry of Andrew Marvell) and forward to examples of contemporary poetry and conceptual art (e.g., Derek Jarman's poetry, and installations by Agnes Denes and Helen Mirra). Within literary studies, this is a widely anticipated book by one of the most brilliant critics of her generation"--

Discusses Calamity Jane, Wild Bill Hickcock, Sam Houston, Thomas Meagher, Meriwether Lewis, Pat Garrett and Jack London.

Spur Award-winning author, Dale L. Walker continues what he started in Legends and Lies, by uncovering the truth around some of the American West's most famous and infamous figures. Leaving no figure sacred and no stone unturned, Walker dives deep into some of the most enduring myths and legends of the Old West: *What was the real story behind the death of Meriwether Lewis--suicicide or homicide? *Did Pat Garrett really kill Billy the Kid, or did the Kid fake his own death and live to a ripe old age? *What was the real relationship between Wild Bill Hickok and Calamity Jane? *And who was the woman who claimed to have proof that she was their daughter? *Was Jack London killed or did he take his own life? *Who burned Wolf House to the ground? Asking these and many more questions, The Calamity Papers sheds some necessary light on our history by taking a closer look at some its heroes. At the Publisher's request, this title is being sold without Digital Rights Management Software (DRM) applied.

Turn on the news and it looks as if we live in a time and place unusually consumed by the specter of disaster. The events of 9/11 and the promise of future attacks, Hurricane Katrina and the destruction of New Orleans, and the inevitable consequences of environmental devastation all contribute to an atmosphere of imminent doom. But reading an account of the San Francisco earthquake of 1906, with its vivid evocation of buildings “crumbling as one might crush a biscuit,” we see that calamities—whether natural or man-made—have long had an impact on the American consciousness. Uncovering the history of Americans’ responses to disaster from their colonial past up to the present, Kevin Rozario reveals the vital role that calamity—and our abiding fascination with it—has played in the development of this nation. Beginning with the Puritan view of disaster as God’s instrument of correction, Rozario explores how catastrophic events frequently inspired positive reactions. He argues that they have shaped American life by providing an opportunity to take stock of our values and social institutions. Destruction leads naturally to rebuilding, and here we learn that disasters have been a boon to capitalism, and, paradoxically, indispensable to the construction of dominant American ideas of progress. As Rozario turns to the present, he finds that the impulse to respond creatively to disasters is mitigated by a mania for security. Terror alerts and duct tape represent the cynical politician’s attitude about 9/11, but Rozario focuses on how the attacks registered in the popular imagination—how responses to genuine calamity were mediated by the hyperreal thrills of movies; how apocalyptic literature, like the best-selling Left Behind series, recycles Puritan religious outlooks while adopting Hollywood’s style; and how the convergence of these two ways of imagining disaster points to a new postmodern culture of calamity. The Culture of Calamity will stand as the definitive diagnosis of the peculiarly American addiction to the spectacle of destruction.

The world after the nuclear war was a wasteland, and nature was radiating with extraordinary vitality! The world was shrouded in green, and the lush woodlands had become a paradise for all living beings to hunt and evolve! The former hegemon of humanity had become the lowest level of existence in the food chain, surviving tenaciously and with great difficulty! The gears of history have begun to turn again, beginning with the Dirty Valley.

A fascinating new account of the life and legend of the Wild West's most notorious woman: Calamity Jane Martha Jane Canary, popularly known as Calamity Jane, was the pistol-packing, rootin' tootin' "lady wildcat" of the American West. Brave and resourceful, she held her own with the men of America's most colorful era and became a celebrity both in her own right and through her association with the likes of Wild Bill Hickok and Buffalo Bill Cody. In this engaging account, Karen Jones takes a fresh look at the story of this iconic frontierswoman. She pieces together what is known of Canary's life and shows how a rough and itinerant lifestyle paved the way for the scattergun, alcohol-fueled heroics that dominated Canary's career. Spanning Canary's rise from humble origins to her role as "heroine of the plains" and the embellishment of her image over subsequent decades, Jones shows her to be feisty, eccentric, transgressive--and very much complicit in the making of the myth that was Calamity Jane.

Trailin'! is a western adventure novel by Max Brand. The tale follows a city boy - a greenhorn - from the east who journeys to the wild west in pursuit of his father's murderer. Excerpt: "He had not underestimated the time; in a little less than his five minutes the doors at the end of the arena were thrown wide and Werther reappeared. Behind him came two stalwarts leading between them a rangy monster. Before the blast of lights and the murmurs of the throng the big stallion reared and flung himself back, and the two who lead him bore down with all their weight on the halter ropes. He literally walked down the planks into the arena, a strange, half-comical, half-terrible spectacle. New York burst into applause. It was a trained horse, of course, but a horse capable of such training was worth applause."