The Super-Afrikaners, originally published in South Africa in 1978, scandalised a nation as it exposed the secret workings of a powerful Afrikaner organisation called the Broederbond. Out of print for over three decades, this new edition is available for a new generation and includes an introduction by Max du Preez. Formed in Johannesburg in 1918 by a group of young Afrikaners disillusioned by their role as dispossessed people in their own country, the first triumph of this remarkable organisation was the fact that it was largely responsible for welding together dissident factions within Afrikanerdom and thereby ensuring the accession of the National Party to power in 1948. This highly organised clique of Super-Afrikaners, by sophisticated political intrigue, waged a remarkable campaign to harness political, social and economic forces in South Africa to its cause ... and succeeded. Political journalists Hans Strydom and Ivor Wilkins traced, at great personal risk, its development from its earliest days. The book includes the most comprehensive list of Broeders ever published.

An investigation into the phenomenon of Christian nationalism amongst the whites in South Africa and the simultaneous rise of the exclusive right wing society, the Afrikaner Broderbond.

When South Africa's present transitional government comes to an end, apartheid will be dead. But just as the demise of slavery did not solve America's race problems, so the abolition of apartheid will only begin South Africa's healing process. Heart of Whiteness examines the cataclysmic changes taking place among Afrikaners--the "white tribe" of South Africa.

This book pulls back the curtain on the 'political miracle' of the new South Africa.

Volkskapitalisme analyses the development of Afrikaner nationalism from the early thirties to the election victory of the Nationalist Party in 1948. The book sets out to refute the commonly held belief that the nationalist policies of apartheid are simply the product of 'irrational' racial ideology.

David Bosch (1929-1992) was one of the foremost mission theologians of the twentieth century; a prolific scholar, committed church leader and active participant in the global conciliar and evangelical mission movements. His distinctive role in the South African church's struggle against apartheid is less well known, however. After reviewing Bosch's background and exploring key themes in his understanding of mission and evangelism, Livingston explores Bosch's legacy from the perspective of the missionary nature of the church. The church is God's kingdom community, acting as a witness to and instrument of the coming reign of God. The church is God's alternative community, simultaneously set apart from the world but also existing for the sake of the world, exemplifying the radical implications of Christ's new community. It is also God's reconciled and reconciling community, serving as a sign and embodiment of God's love in Christ. For those acquainted with Bosch only as the author of his magisterial Transforming Mission, A Missiology of the Road shows how Bosch integrated his theology and practice in a faithful, contextually relevant way within South Africa and the global church.

Conventional historical and political analyses of South Africa have frequently neglected the vital role of sport in general, and rugby in particular. This book fills the gap through a critical interpretation of rugby's role in the development of white society, its role in shaping significant social divisions, and its centrality to the apartheid era "power elite".

This new approach to the social history of Afrikaner nationalism looks into the diverse causes for the rise of a political movement which was to shape South African history profoundly during the 20th Century. In the 1930s Afrikaner nationalism transformed itself from a populist into a cultural nationalism, becoming politically radicalised at the same time. The nationalist symbol of the oxwagon was used not only by the National Party, but also by the extra- and antiparliamentarian mass movement Ossewabrandwag, which was founded in 1939. Drawing on a broad range of archival resources the social history of this extremist organisation is analysed, showing local and regional differences. The Ossewabrandwag as a nationalist movement counted a considerable part of the Afrikaans white population among its members. Therefore, the Ossewabrandwag can be understood approprately only in the context of radical Afrikaner nationalism. Given that the potential for political radicalisation in the white South African population was considerable, ideological influences from overseas played merely an additional role. The book looks into the reasons for the mass participation in the Ossewabrandwag. In addition it analyses the organisation's fight with the National Party and its illegal and treasonable activities. In this context the book discusses which ideological influences on the apartheid policy can be identified as coming from organised right wing extremism.