Shrouded in the lore of legendary Indians, Mt. Timpanogos beckons the urban populace of Utah. And yet, no “Indian” legend graced the mount until Mormon settlers conjured it—once they had displaced the local Indians, the Utes, from their actual landmark, Utah Lake. On Zion’s Mount tells the story of this curious shift. It is a quintessentially American story about the fraught process of making oneself “native” in a strange land. But it is also a complex tale of how cultures confer meaning on the environment—how they create homelands. Only in Utah did Euro-American settlers conceive of having a homeland in the Native American sense—an endemic spiritual geography. They called it “Zion.” Mormonism, a religion indigenous to the United States, originally embraced Indians as “Lamanites,” or spiritual kin. On Zion’s Mount shows how, paradoxically, the Mormons created their homeland at the expense of the local Indians—and how they expressed their sense of belonging by investing Timpanogos with “Indian” meaning. This same pattern was repeated across the United States. Jared Farmer reveals how settlers and their descendants (the new natives) bestowed “Indian” place names and recited pseudo-Indian legends about those places—cultural acts that still affect the way we think about American Indians and American landscapes.

Jesus Christ saves radically depraved men, women, and children from their sins. However, to understand, believe, and love the good news about the crucified and resurrected Savior, we must first understand our condition. Thus, we offer this issue of the Free Grace Broadcaster: Radical Depravity. Arthur Pink introduces us to this weighty subject by asking the question, “Is man a totally and thoroughly depraved creature by nature?” Thomas Reade then tells us about the deadly consequences and bitter fruits of Adam’s fall: in Adam all die. We then consider Joel Beeke’s helpful survey of the doctrine of human depravity. A second article by Thomas Reade leads us to a painful truth: the heart of man is evil. But he does not leave us there: he takes us to the blessed Son of God for deliverance. John Owen describes with great clarity the depraved and corrupted state of man’s mind and teaches us that the only remedy for this great darkness is the new birth: “You must be born again.” Loraine Boettner explains the extent and effects of original sin, which results in human inability in the matters of salvation. What is our true spiritual condition outside of Christ? Charles Spurgeon declares that we are legally, spiritually, and eternally dead. Nevertheless, he also tells us that we can be legally, spiritually, eternally alive by faith in Jesus Christ the Son! We then hear from John Flavel that in mercy, grace, and love, God draws sinners to Jesus Christ, gradually, suitably, powerfully, effectually, and finally. That is indeed good news! J. C. Ryle brings our subject to a close by asking a penetrating question: “Are you dead or alive?” Each of us, dear readers, must answer that question.

For the Sake of Zion is a wonderful road map to one of the great journeys of human history the return of the Jewish people to Israel. Dr. Tuvia Book combines the head of a knowledgeable expert with the heart of a passionate educator to produce a volume rich in facts, ideas, and creative pedagogy.

“Masterfully illuminates the social and cultural fissures left by colonialism in the Levant as hashish trade transgressed new national borders.” —Paul Gootenberg, Stony Brook University, author of Andean Cocaine: The Making of a Global Drug When European powers carved political borders across the Middle East following World War I, a curious event in the international drug trade occurred: Palestine became the most important hashish waystation in the region and a thriving market for consumption. British and French colonial authorities utterly failed to control the illicit trade, raising questions about the legitimacy of their mandatory regimes. The creation of the Israeli state, too, had little effect to curb illicit trade. By the 1960s, drug trade had become a major point of contention in the Arab-Israeli conflict, and drug use widespread. Intoxicating Zion is the first book to tell the story of hashish in Mandatory Palestine and Israel. Trafficking, use, and regulation; race, gender, and class; colonialism and nation-building all weave together in Haggai Ram's social history of the drug from the 1920s to the aftermath of the 1967 War. The hashish trade encompassed smugglers, international gangs, residents, law enforcers, and political actors, and Ram traces these flows through the interconnected realms of cross-border politics, economics, and culture. Hashish use was and is a marker of belonging and difference, and its history offers readers a unique glimpse into how the modern Middle East was made. “A fascinating and revelatory tale.” —Ted R. Swedenburg, University of Arkansas “[A] singular, original work of research.” —Yossi Melman, Haaretz “Informative, though (pun intended) sobering, this book is suited for academic libraries.” —Hallie Cantor, Association of Jewish Libraries Reviews

In The People’s Zion, Joel Cabrita tells the transatlantic story of Southern Africa’s largest popular religious movement, Zionism. It began in Zion City, a utopian community established in 1900 just north of Chicago. The Zionist church, which promoted faith healing, drew tens of thousands of marginalized Americans from across racial and class divides. It also sent missionaries abroad, particularly to Southern Africa, where its uplifting spiritualism and pan-racialism resonated with urban working-class whites and blacks. Circulated throughout Southern Africa by Zion City’s missionaries and literature, Zionism thrived among white and black workers drawn to Johannesburg by the discovery of gold. As in Chicago, these early devotees of faith healing hoped for a color-blind society in which they could acquire equal status and purpose amid demoralizing social and economic circumstances. Defying segregation and later apartheid, black and white Zionists formed a uniquely cosmopolitan community that played a key role in remaking the racial politics of modern Southern Africa. Connecting cities, regions, and societies usually considered in isolation, Cabrita shows how Zionists on either side of the Atlantic used the democratic resources of evangelical Christianity to stake out a place of belonging within rapidly-changing societies. In doing so, they laid claim to nothing less than the Kingdom of God. Today, the number of American Zionists is small, but thousands of independent Zionist churches counting millions of members still dot the Southern African landscape.

The work before you is the product of a collector of Bibles and religious texts. But as one swiftly discovers upon reading his treatise, William W. Nelson was more than just a collector: he was a self-taught theologian, an intellectual, a meticulous archivist. In what has become the product of an over twenty-year-long past-time, this final revision provides close readings and notable eccentricities of Nelson’s lifetime collection of Bibles and religious works. It is often said that every written work remains unfinished. And this book is no different — there is always more that could have been said, more archaic texts that could have been discovered, and more revelations deduced. But this book might just be as comprehensive as a book of its kind can get.

A New York Times Book Review Editors' Choice Selection "The most exciting and definitive collection of Lovecraft's work out there." –Danielle Trussoni, New York Times Book Review No lover of gothic literature will want to be without this literary keepsake, the final volume of Leslie Klinger’s tour-de-force chronicle of Lovecraft’s canon. In 2014, The New Annotated H. P. Lovecraft was published to widespread acclaim— vaunted as a “treasure trove” (Joyce Carol Oates) for Lovecraft aficionados and general readers, alike. Hailed by Harlan Ellison as an “Olympian landmark of modern gothic literature,” the volume included twenty-two of Lovecraft’s original stories. Now, in this final volume, best- selling author Leslie S. Klinger reanimates twenty-five additional stories, the balance of Lovecraft’s significant fiction, including “Rats in the Wall,” a post– World War I story about the terrors of the past, and the newly contextualized “The Horror at Red Hook,” which recently has been adapted by best- selling novelist Victor LaValle. In following Lovecraft’s own literary trajectory, readers can witness his evolution from Rhode Island critic to prescient literary genius whose titanic influence would only be appreciated decades after his death. Including hundreds of eye- opening annotations and dozens of rare images, Beyond Arkham finally provides the complete picture of Lovecraft’s unparalleled achievements in fiction.