Protective tariffs were part of American life long before the era of NAFTA and GATT. In the late nineteenth century, the "tariff question" was one of the most controversial issues of the day. As Joanne Reitano shows in this far-reaching study, the ensuing debate was anything but an empty exercise in political rhetoric occupying only politicians and lobbyists. The tariff was of central concern to a broad cross section of people because of its perceived relationship to immediate economic problems, such as wages, prices, and trusts. In fact, it became a means for many Americans to wrestle with the implications of the country's rapid growth and the impact of industrial capitalism on American life. Reitano focuses on the election year of 1888, when the tariff was adopted as a cause célèbre by President Grover Cleveland, Congress, the two major parties, and the press. At the heart of the debate was the Mills Bill for tariff reduction. Although the bill failed to pass, Reitano finds in the rancorous public debate a barometer of changes in the American mind in the Gilded Age. She carefully blends intellectual, political, economic, and social issues through analyses of the Congressional Record, press coverage of the debate, academic and polemical literature, political cartoons, and the presidential campaign. Ultimately, Reitano contends that ideas about political economy have always been central to the American mind. They were so in the Gilded Age as they are today.

The history of race in North America is still often conceived of in black and white terms. In this book, A. B. Wilkinson complicates that history by investigating how people of mixed African, European, and Native American heritage—commonly referred to as "Mulattoes," "Mustees," and "mixed bloods"—were integral to the construction of colonial racial ideologies. Thousands of mixed-heritage people appear in the records of English colonies, largely in the Chesapeake, Carolinas, and Caribbean, and this book provides a clear and compelling picture of their lives before the advent of the so-called one-drop rule. Wilkinson explores the ways mixed-heritage people viewed themselves and explains how they—along with their African and Indigenous American forebears—resisted the formation of a rigid racial order and fought for freedom in seventeenth- and eighteenth-century societies shaped by colonial labor and legal systems. As contemporary U.S. society continues to grapple with institutional racism rooted in a settler colonial past, this book illuminates the earliest ideas of racial mixture in British America well before the founding of the United States.