The only friend he has in the world is an old tramp who tries to impart to the young boy his words of wisdom through the proverbs he is constantly quoting. That is, until the boy is sent to a remand home. Over a period of time, and in an attempt to defend him-self against the bullies in the school, he forms a bond with two brothers and another lad who, like him-self, have also had a very traumatic start in life. When they leave school they stay together. As and when the opportunities arise, they drift into and embark upon petty criminal activities. These are usually organised by their accepted leader, Geoffrey Larkin. Things are fine until, unknown to them; they steal something of great value from a courier working for an international crime syndicate. Subsequently, they are forced to flee for their lives. Managing by luck and some good decisions, they keep ahead of a gang sent to hunt them down and whose instructions and sole intention is. MURDER!

A message to all Human Beings regarding love,regarding affection and devotion.

Chronicles the life of psychoanalyst Sigmund Freud, discussing how he obscured the truth about his own life to create a heroic image of himself.

This book provides a foundation in phototherapy and therapeutic photography. It provides overviews from different approaches and contexts, including phototherapy, re-enactment phototherapy, community phototherapy, self-portraiture.

Through an absorbing investigation into recent, high-profile scandals involving one of the largest kosher slaughterhouses in the world, located unexpectedly in Postville, Iowa, Aaron S. Gross makes a powerful case for elevating the category of the animal in the study of religion. Major theorists have almost without exception approached religion as a phenomenon that radically marks humans off from other animals, but Gross rejects this paradigm, instead matching religion more closely with the life sciences to better theorize human nature. Gross begins with a detailed account of the scandals at Agriprocessors and their significance for the American and international Jewish community. He argues that without a proper theorization of "animals and religion," we cannot fully understand religiously and ethically motivated diets and how and why the events at Agriprocessors took place. Subsequent chapters recognize the significance of animals to the study of religion in the work of Ernst Cassirer, Emile Durkheim, Mircea Eliade, Jonathan Z. Smith, and Jacques Derrida and the value of indigenous peoples' understanding of animals to the study of religion in our daily lives. Gross concludes by extending the Agribusiness scandal to the activities at slaughterhouses of all kinds, calling attention to the religiosity informing the regulation of "secular" slaughterhouses and its implications for our relationship with and self-imagination through animals.

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