The book of Hebrews appeared during a critical time in the history of the early church. The destruction of Jerusalem was impending and many of the believers believed the end of the world was near. However, Paul warned the church against entertaining a false hope, for he knew they were misguided with their beliefs. It was a critical time—the apostles were passing away, and soon the church would be left alone. It was in this hour of perplexity that the book of Hebrews appeared with needed light and comfort. The people needed a clear conception of the work Christ was doing for them in the courts above, and this book explained the delay in His return, and restored their wavering faith. The conditions and problems which the church then had to meet are not unlike those facing the church today. While the early church was living at the time of the fulfillment of the first part of Christ’s prophecy—the destruction of the city of Jerusalem and the temple, we are living at the time of the fulfillment of the second part of the prophecy—the coming of the Lord Jesus in the clouds of heaven. As there was misconceptions of Christ’s work in the sanctuary then, so there are those now who likewise err. There is as much need today of a thorough study of the Scriptures as there was then, and more so. The book of Hebrews was a great factor in stabilizing the apostolic church in the crisis hour before the fall of Jerusalem, and it is hoped that a discussion of the mighty themes of the book of Hebrews will be of some help to the church of God today. All need to have their eyes fastened on our great High Priest and the work He is doing in the sanctuary above. And may it be the blessed privilege of many with “boldness to enter into the holiest by the blood of Jesus, by a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh.” (Heb. 10:19, 20.) This was the prayer and hope of the author of Hebrews, and this also is the hope of the author of this volume.

The life and labors of D. S. Warner are so closely associated with a religious movement that any attempt at his biography becomes in part necessarily a history of that movement. I have therefore chosen the term, Birth of a Reformation, as a part of the title of this book. Brother Warner (to use an appellation in keeping with the idea of universal Christian brotherhood) was doubtless chosen of God as an instrument for accomplishing a particular work. What that work was, why it may be called a reformation, and why, in particular, it may be considered the last reformation, a few words of explanation by way of introduction are offered the inquiring reader. It will be necessary to take a brief glance over the Christian era and review some of the important events and conditions. We note the characteristics of the church in the days of the apostles, which, by reason of its recent founding and organization by the Holy Spirit, is naturally regarded as exemplary and ideal. It had no creed but the Scriptures and no government but that administered by the Holy Spirit, who 'set the members in the body as it pleased him'—apostles, prophets, teachers, evangelists, pastors, etc. Thus subject to the Spirit, the early church was flexible, capable of expansion and of walking in all the truth and of adjusting itself to all conditions. It was in very essence the church, the whole, and not a section or part. The apostles and early believers did not restrict themselves and become a Jewish Christian sect or any other kind of sect. Peter's way of thinking would have thus limited him, for as a Jew he declined any particular interest in Gentile converts; but the Lord through a vision changed his mind and advanced his understanding to include the universality of the Christian kingdom. The Holy Spirit in the heart was necessary, of course, to the successful government of the church by the Spirit, otherwise he could not have been understood. There were no dividing lines, for it was the will of the Lord particularly that there be "one fold and one shepherd." Jesus had prayed in behalf of the disciples "that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me". These conditions of being subject to the word and Spirit, of leaving an open door through which greater light and truth might enter as was necessary, and of possessing the love and unity of spirit that cemented the believers together and carried them through all their persecution, constituted the ideal and normal status of God's church on earth as he gave it beginning, of which it was ordained that there should be but one, only one, as long as the world should endure. "There is one body, and one Spirit, even as ye are called in one hope of your calling".

This series of lectures from Scottish theologian REVEREND THOMAS MARTIN LINDSAY (1843-1914), first published in 1902, examines the Catholic Church as an institution and a faith in the earliest years of its existence. Lindsay discusses: . The New Testament Conception of the Church . A Christian Church in Apostolic Times . The Prophetic Ministry . The Churches Creating Their Ministry . The Ministry in the Second Century . The Fall of the Prophetic Ministry and the Conservative Revolt . Ministry Changing to Priesthood . The Roman State Religion and Its Effects on the Organization of the Church

In this volume, the study of the history of the doctrine of the Holy Spirit is carried on from the sub-apostolic writers to the end of the patristic period, which is generally held to terminate with Gregory the Great in the West and John of Damascus in the East. This is an early classic study in doctrinal development by one of the foremost exegetes of the late 19th/early 20th century.