“Perry undertakes the enormous task of analyzing the historical workings of the reservation system, using the San Carlos Apache as a case study.” —The American Historical Review “Indian reservations” were the United States’ ultimate solution to the “problem” of what to do with native peoples who already occupied the western lands that Anglo settlers wanted. In this broadly inclusive study, Richard J. Perry considers the historical development of the reservation system and its contemporary relationship to the American state, with comparisons to similar phenomena in Canada, Australia, and South Africa. The San Carlos Apache Reservation of Arizona provides the lens through which Perry views reservation issues. One of the oldest and largest reservations, its location in a minerals- and metals-rich area has often brought it into conflict with powerful private and governmental interests. Indeed, Perry argues that the reservation system is best understood in terms of competition for resources among interest groups through time within the hegemony of the state. He asserts that full control over their resources—and hence, over their lives—would address many of the Apache’s contemporary economic problems.

"Ingstad traveled to Canada, where he lived as a trapper for four years with the Chipewyan Indians. The Chipewyans told him tales about people from their tribe who traveled south, never to return. He decided to go south to find the descendants of his Chipewyan friends and determine if they had similar stories. In 1936 Ingstad arrived in the White Mountains and worked as a cowboy with the Apaches. His hunch about the Apaches' northern origins was confirmed by their stories, but the elders also told him about another group of Apaches who had fled from the reservation and were living in the Sierra Madres in Mexico. Ingstad launched an expedition on horseback to find these "lost" people, hoping to record more tales of their possible northern origin but also to document traditions and knowledge that might have been lost among the Apaches living on the reservation.".

With attention to the nineteenth century, the history and the culture of the Apaches since the era of the Spanish Conquest are surveyed

In 1930, four decades after the surrender of Geronimo, anthropologist Grenville Goodwin headed south in search of a rumored band of "wild" Apaches in the Sierra Madre. Goodwin's journals chronicling his epic search have been edited and annotated by his son, Neil, who was born three months before his father's tragic death at the age of thirty-three. Neil Goodwin uses the journals to engage in a dialogue with the father he never knew.

SMOKE SIGNALS When Gunn saw the smoke drifting in the clear New Mexican sky he knew there was trouble. He had learned long ago that where there was smoke there was fire—and Indians. This time it was a band of renegade Apaches led by the ruthless Cartucho. And in their wake they had left the tauntingly-desirable Penny as the only survivor. But why? Gunn finds out the answer real fast: Cartucho wants Penny for his bride. And she’d rather be dead than wed. So with pistols cocked, Gunn once again comes to the aid of a damsel in distress—but only after she promises to make it worth his while...

"The Apache Devil" is a novel written by the American author Edgar Rice Burroughs. This adventure novel was first published in 1933. The story is set in the American Southwest during the late 19th century and revolves around the character of Nick Gregory, a cowboy who gets caught up in a conflict between the U.S. Army, Apaches, and Mexican bandits. The plot includes elements of action, adventure, and conflict in the Wild West, and it explores themes of heroism and the challenges of frontier life. Edgar Rice Burroughs is best known for creating iconic characters like Tarzan and John Carter, and "The Apache Devil" is an example of his adventure fiction set in the American West. While not as well-known as some of his other works, it reflects his storytelling abilities and his knack for creating engaging narratives in various settings.

Mention "Apaches," and many Anglo-Americans picture the "marauding savages" of western movies or impoverished reservations beset by a host of social problems. But, like most stereotypes, these images distort the complex history and rich cultural heritage of the Apachean peoples, who include the Navajo, as well as the Western, Chiricahua, Mescalero, Jicarilla, Lipan, and Kiowa Apaches. In this pioneering study, Richard Perry synthesizes the findings of anthropology, ethnology, linguistics, archaeology, and ethnohistory to reconstruct the Apachean past and offer a fuller understanding of the forces that have shaped modern Apache culture. While scholars generally agree that the Apacheans are part of a larger group of Athapaskan-speaking peoples who originated in the western Subarctic, there are few archaeological remains to prove when, where, and why those northern cold dwellers migrated to the hot deserts of the American Southwest. Using an innovative method of ethnographic reconstruction, however, Perry hypothesizes that these nomadic hunters were highly adaptable and used to exploiting the resources of a wide range of mountainous habitats. When changes in their surroundings forced the ancient Apacheans to expand their food quest, it was natural for them to migrate down the "mountain corridor" formed by the Rocky Mountain chain. This reconstruction of Apachean history and culture sheds much light on the origins, dispersions, and relationships of Apache groups. Perry is the first researcher to attempt such an extensive reconstruction, and his study is the first to deal with the full range of Athapaskan-speaking peoples. His method will be instructive to students of other cultures who face a similar lack of historical and archaeological data.