Study undertaken as part of the Foundation's Project on Agrarian Relations in India.

This volume traces archaeological research undertaken in Andhra Pradesh going back to the nineteenth century when the cultures of the region were explored and documented. In the 1950s, scholars conducted culture-historic research across the physiographical regions of Andhra Pradesh, following trends in India and Old World. 1970s saw a shift from the historic approach to the development of models for the contextual study of sites, and the explanation of the archaeological record in terms of the adaptive behaviour of past societies.

Agitations and political crises are not new to the Indian state of Andhra Pradesh: its very existence has been challenged by repeated confrontations. This book is a compilation of essays, speeches, and official notes from an individual who has been intimately associated with the state’s development, from its initial formation and its planning and development to the Telangana region’s separatist challenges first articulated in the late 1960s. Without taking sides on the question of Andhra Pradesh’s future, this account examines the basis of its persistent grievances and the social, political, economic, and emotional foundations of its statehood.

This book is an attempt to present the inside story of the Telangana movement that developed due to historical reasons. The movement, in this work, has brought forward the Telangana lower class’s response to the established cultural hegemony of the Andhra linguistic elite and affluent agrarian communities who, in their perception, monopolized the political power and economic resources. The movement voices the democratic yearnings of service castes, artisans, Dalits and nomads who through their instant association with the movement expressed aspirations for their due share in political power and administrative structure. The leadership that has come from the regional elite has, however, articulated only the reasons of 'self-respect and regional autonomy'. This work brings out the two-fold character in the movement. It also gives insights into the possible need of remaking states in India in the interest of the inclusion of these social groups in political structures so that democracy might further percolate downwards. This book is co-published with Aakar Books. Print edition not for sale in South Asia (India, Sri Lanka, Nepal, Bangladesh, Pakistan and Bhutan)

The book discusses the socio-cultural-historical, occupational, educational, employment and discriminatory status of one of the most neglected and marginalised communities: the de-notified tribes or ex-criminal tribes of Telangana and Andhra Pradesh. Based on primary data collected from 14 communities in 11 districts in these states, it discusses the current state of affairs concerning de-notified tribes. There is no accurate and comprehensive information available on the present socio-economic status of these communities, either in the literature or with government agencies. This book provides valuable information on how they are faring in post-independence India since their de-notification from the Criminal Tribes Act, 1871.

This is the first book devoted to the Bene Ephraim—a group of former untouchables in Andhra Pradesh who have claimed Jewish identity for themselves.

This volume of Marg is dedicated to the architectural and artistic heritage of Rayalaseema, the Royal Realm, a name given to the region encompassing Kurnool, Anantapur, Cuddapah and Chittoor districts in present-day Andhra Pradesh. This legacy may be traced back more than 2,000 years, as evidenced by the ancient, enigmatic stone figural lingam at Gudimallam. During the 14th–17th centuries Rayalaseema enjoyed unprecedented political and economic importance. Under Vijayanagara patronage the prestigious pilgrimage shrines at Srisailam, Ahobilam, Tirumala, Tirupati and Srikalahasti were much expanded, and new temples were built at Tadpatri, Somapalem and Lepakshi, embellished with magnificent sculptures and ceiling paintings. Imposing fortresses and palaces at Gandikota, Penukonda and Chandragiri also belong to this era. In more recent times Rayalaseema has witnessed the efflorescence of local schools of painting on wood, paper and cloth at Tirupati and Srikalahasti -- Publisher's website.