One of a number of major works written by Jung during his seventies in which he discusses the relationships between psychology, alchemy and religion. The particular focus in this volume is the rise of Christinity and the figure of Christ.

Aion, a major work from Jung's later years, has long been a source of fascination for a wide variety of scholars and thinkers. Presented here are two substantial commentaries on this rich and complex text by two important figures in Jung's life and work: Barbara Hannah and Marie-Louise von Franz. Hannah delivered these lectures in 1957 at the C.G. Jung Institute in Zurich. She addresses each chapter of Aion, providing detailed, in-depth analysis of selected passages, while suggesting resources for further study. Well-paced and thoughtfully planned, she scans the work from beginning to end, illuminating many subtle nuances. In a private interview with Claude Drey in her home during the spring of 1965, Marie-Louise von Franz looks closely at chapter fourteen of Aion-"The Structure and Dynamics of the Self." Published here for the first time, von Franz offers a lively and free-flowing discussion of key passages in Jung's work. This is the first volume in a new series edited by Emmanuel Kennedy-Xypolitas, "Polarities in the Psyche," focusing on the broad theme of the opposites in the psyche. The second volume will be The Archetypal Symbolism of Animals (also from Chiron Publications)."

As a current record of all of C. G. Jung's publications in German and in English, this volume will replace the general bibliography published in 1979 as Volume 19 of the Collected Works of C. G. Jung. In the form of a checklist, this new volume records through 1990 the initial publication of each original work by Jung, each translation into English, and all significant new editions, including paperbacks and publications in periodicals. The contents of the respective volumes of the Collected Works of C. G. Jung and the Gesammelte Werke (published in Switzerland) are listed in parallel to show the interrelation of the two editions. Jung's seminars are dealt with in detail. Where possible, information is provided about the origin of works that were first conceived as lectures. There are indexes of all publications, personal names, organizations and societies, and periodicals.

Title #71. Jung's Aion laid the foundation for a whole new scholarly discipline that could be called archetypal psychohistory. It applies the insights of depth psychology to the analysis of cultural development, here focusing on the idea of the God-image, or Self, as it has evolved over 2,000 years of Western thinking. An edited transcript of the lecture series given at the C.G. Jung Institute of Los Angeles, 1988-89.

Captain Lexi Neel thought she'd sacrificed years of life with her daughter when she left Earth on a decades-long journey through the depths of space. But when a distress signal takes her out of hypersleep years ahead of schedule, she finds herself on the mysterious moon Aion, home to exotic wildlife and a research station dedicated to study of the moon's "particularities." It might mean a chance to start over as if she never left... As Lexi is about to learn, time is an experience.

Edited by Murray Stein and Thomas Arzt, the essays in the series Jung's Red Book for Our Time: Searching for Soul under Postmodern Conditions are geared to the recognition that the posthumous publication of The Red Book: Liber Novus by C. G. Jung in 2009 was a meaningful gift to our contemporary world. "To give birth to the ancient in a new time is creation," Jung inscribed in his Red Book. The essays in this volume continue what was begun in Volume 1 of Jung's Red Book for Our Time: Searching for Soul under Postmodern Conditions by further contextualizing The Red Book culturally and interpreting it for our time. It is significant that this long sequestered work was published during a period in human history marked by disruption, cultural disintegration, broken boundaries, and acute anxiety. The Red Book offers an antidote for this collective illness and can be seen as a link in the aurea catena, the "golden chain" of spiritual wisdom extending down through the ages from biblical times, ancient Greek philosophy, early Christian and Jewish Gnosis, and alchemy. The Red Book is itself a work of creation that gives birth to the old in a new time. This is the second volume of a three-volume series set up on a global und multicultural level and includes essays from the following distinguished Jungian analysts and scholars: - Murray Stein and Thomas Arzt Introduction - John Beebe The Way Cultural Attitudes are Developed in Jung's Red Book - An "Interview" - Kate Burns Soul's Desire to become New: Jung's Journey, Our Initiation - QiRe Ching Aging with The Red Book - Al Collins Dreaming The Red Book Onward: What Do the Dead Seek Today? - Lionel Corbett The Red Book as a Religious d104 - John Dourley Jung, the Nothing and the All - Randy Fertel Trickster, His Apocalyptic Brother, and a World's Unmaking: An Archetypal Reading of Donald Trump - Noa Schwartz Feuerstein India in The Red Book Overtones and Undertones - Grazina Gudaite Integrating Horizontal and Vertical Dimensions of Experience under Postmodern Conditions - Lev Khegai The Red Book of C.G. Jung and Russian Thought - Günter Langwieler A Lesson in Peacemaking: The Mystery of Self-Sacrifice in The Red Book - Keiron Le Grice The Metamorphosis of the Gods: Archetypal Astrology and the Transforma­tion of the God-Image in The Red Book - Ann Chia-Yi Li The Receptive and the Creative: Jung's Red Book for Our Time in Light of Daoist Alchemy - Romano Màdera The Quest for Meaning after God's Death in an Era of Chaos - Joerg Rasche On Salome and the Emancipation of Woman in The Red Book - J. Gary Sparks Abraxas: Then and Now - David Tacey The Return of the Sacred in an Age of Terror - Ann Belford Ulanov Blundering into the Work of Redemption

At the turn of the last century C.G. Jung began his career as a psychiatrist. During the next decade, three men whose names are famous in the annals of medical psychology influenced his professional development: Pierre Janet, under whom he studied at the Sappetriere Hospital in Paris; Eugen Bleuler, his chief at the Burgholzli Mental Hospital in Zurick; and Sigmund Frued, whom Jung met in 1907. It is Bleuler, and to a lesser extent Janet, whose influence is to be found in the descriptive experimental psychiatry composing Volume I of the Collected Works. These papers appeared between 1902 and 1905l most of them are now being published in English for the first time. The volume opens with Jung's dissertation for the medical degree: 'On the Psychology and Pathology of So-Called Occult Phenomena', a study that foreshadows much of his later work, and as such is indispensable to all serious students of his work. It is the detailed analysis of the case of an hysterical adolescent girl who professed to be a medium. The volume also includes papers on cryptomnesia, hysterical parapraxes in reading, manic mood disorder, simulated insanity, and other subjects.

Barbara Hannah tackled the theme of the animus in women's psyche with a comprehensiveness unsurpassed in Jungian literature. Her insight and vigor stem directly from personally grappling with her own animus while integrating the experience and reflections of psychotherapists working directly with C.G. Jung. Her psychological analysis of the animus is presented here in two volumes in essays gleaned from her handwritten notes, typed manuscripts, previously published articles (as well as her notes for those articles) and from her own drafts of her lectures, given at the C.G. Jung Institute in Zurich and to various audiences in Switzerland and England. The main objective of these two volumes is to present the reader with an all-inclusive synthesis of the many and complex essays and lectures Barbara Hannah presented on the animus while rendering the wonderful spirit and voice of Barbara Hannah herself. --Book Jacket.

Essays which state the fundamentals of Jung's psychological system: "On the Psychology of the Unconscious" and "The Relations Between the Ego and the Unconscious," with their original versions in an appendix.