"The great lights who have come out of all the world’s spiritual traditions and graduated from earth’s schoolroom have become widely known as masters. They demonstrate that in the world of Spirit, there is no division of race, religion or philosophy—there is simply oneness, ineffable sweetness and love. What is not so widely known is that these great masters have retreats—temples and cities of light in the heaven world—where we can go in spiritual meditation and while our bodies sleep at night. In this comprehensive work, Mark and Elizabeth Prophet talk about these great masters, the stories of their lives and their magnificent spiritual retreats."

For many years, Professor Joel Delobel has served as a member of the Department of Biblical Studies of the Faculty of Theology, K.U. Leuven (1969-2001). His research has tended to focus on Luke-Acts, Pauline Literature and especially Textual Criticism (he is a member of Das Institut fur Neutestamentliche Textforschung, Munster). His friends and colleagues in the Department of Biblical Studies of the Faculty of Theology and elsewhere have honoured him with a Festschrift on the occasion of his retirement. The congratulatory volume deals with an issue that is dear to him: the mutual link between textual criticism and exegesis, which he himself once referred to as the 'Siamese twins'. A number of international scholars in the field of textual criticism have treated different aspects of this relationship. Some contributions are of a more general nature: B. Aland deals with the criteria used to judge the value of smaller New Testament Papyrus fragments, J. Lust compares the textual critical investigation of the Old Testament to that of the New, W.L. Petersen studies the earliest form of the text of the Gospel. Other contributions are related to a specific text: Mt 21,28-32 (J.K. Elliott); Mk 16,8 (C. Focant); Lk 7,42b (T. Baarda); Lk 22, 43-44 (C.M. Tuckett); Lk 24,12 (F. Neirynck); Jn 4,1 (G. Van Belle); Jn 12,31 (M.-E. Boismard); Jn 16,13 (R. Bieringer); Acts 15,20.29; 21,25 (C.-B. Amphoux); Rom 16,7 (E.J. Epp); Rom 16,25-27 (R.F. Collins); 1 Cor 2,1 (V. Koperski); The Epistle of James (D.C. Parker); Rev 13,9-10 (J. Lambrecht) and Rev 13,18 (J.N. Birdsall); J. Verheyden deals with the New Testament text in the 2nd Century, more specifically in the writings of Justin.

By mining the rich tradition of virtue ethics, Christopher Vogt uses the virtues of patience, compassion, and hope as a framework for specifying the shape of a good death, and for naming the practices Christians should develop to live well and die well. Bringing together historical, biblical, and contemporary sources in Christian ethics, Vogt provides a long-overdue theological analysis of the ars moriendi or "art of dying" literature of four centuries ago. Through a careful analysis of Luke's passion narrative, Vogt uses Jesus as the primary model for being patient in the face of death and for dying well.

In her freshman year at U.C. Sunnydale, Buffy Summers is visited by a prophecy of impending danger and catapulted into an alternate future dimension where vampires run amok because of a mistake she made.

In this fictional slasher novel, It's the year 2007, and a young budding serial killer named Ethan Wright decides to stop targeting small prey such as animals and target his high school instead. Shaking Silverton, Colorado to its very core. Features: * Psychological accuracy in regard to narcissistic dynamics. * Extreme brutality and body horror, inspired by and comparable to works such as Saw, Texas Chainsaw Massacre, and The Human Centipede. * Over 180+ pages of an original story to explore. * 100% human writing with no artificial intelligence aid. * Proofreading, editing and even ghostwriting performed by literature experts certified in their field. * Edgy and controversial dialogue and topics of focus not seen in most modern literature.

HOMECOMING Joyce Summers is dead. Spike has been slain and Faith, rogue Slayer, is gone as well. Southern California has fallen under vampire rule. And Rupert Giles is Vampire King. Buffy can hold no one but herself responsible for this grim possible future; her own insecurities and petty jealousies led to this moment. She must now gather her inner strength and combat the demon that inhabits the corpse of her most trusted mentor. With the help of Willow and the Slayerettes, Buffy must invoke the elements, stave off a vampire stronghold, and return to her real-time body -- but not before identifying and preventing the misstep that brought about the oppression of those she holds closest.... The Conclusion