The sacred hymns of New Mexico compiled by the expert on church literature in a handsome bilingual volume.

These inspection reports, edited by award-winning Civil War historian Thompson, provide unique insight into the military, cultural, and social life of a territory struggling to maintain law and order during the early Civil War years.

The Civil War in New Mexico began in 1861 with the Confederate invasion and occupation of the Mesilla Valley. At the same time, small villages and towns in New Mexico Territory faced raids from Navajos and Apaches. In response the commander of the Department of New Mexico Colonel Edward Canby and Governor Henry Connelly recruited what became the First and Second New Mexico Volunteer Infantry. In this book leading Civil War historian Jerry Thompson tells their story for the first time, along with the history of a third regiment of Mounted Infantry and several companies in a fourth regiment. Thompson’s focus is on the Confederate invasion of 1861–1862 and its effects, especially the bloody Battle of Valverde. The emphasis is on how the volunteer companies were raised; who led them; how they were organized, armed, and equipped; what they endured off the battlefield; how they adapted to military life; and their interactions with New Mexico citizens and various hostile Indian groups, including raiding by deserters and outlaws. Thompson draws on service records and numerous other archival sources that few earlier scholars have seen. His thorough accounting will be a gold mine for historians and genealogists, especially the appendix, which lists the names of all volunteers and militia men.

This study by an author with intergenerational ties to the Penitentes--the deeply religious group called Hermanos de la Luz (Brothers of the Light)--ties the santero folk art of New Mexico, the Penitente Brotherhood, and the Penitente religious hymns together. (Christian)

New Mexico's night sky generated speculation about alien visitation for centuries before the Roswell Incident of 1947. But the luminous spheres known as Bolas de Lumbre weren't the only evidence of unnatural phenomena in play. Locals have grown accustomed to stacking an unending list of questions against a disquieting tally of strange objects, unexplained sightings and unsolved mysteries that perplex scientists and confound skeptics alike. The original inhabitants of the land confidently claimed the distant stars as their ancestral home, but there is nothing remote about the fear many of the state's modern residents feel for the "Evil Eye" or a host of other supernatural threats. From notorious body snatchers to obscure ancient rituals, Ray John de Aragón examines New Mexico's eerie heritage.

An American Teacher in Argentina tells the story of Mary E. Gorman who in 1869 was the first North American woman to accept President Domingo F. Sarmiento’s invitation to set up normal schools in Argentina, where she eventually settled. An ordinary historical actor whose life only sometimes enters the historical record, she moved along the fault lines of some of the greatest historical dramas and changes in nineteenth-century US and Argentine history: she was a pioneering child on the US-Indian frontier; she participated in the push for US women’s education; she was a single woman traveler at a time when few women traveled alone; she was a player in an Argentine attempt to expand common school education; and a beneficiary of the great primary products export boom in the second half of nineteenth-century Argentina, and thus well positioned to enjoy the country’s Belle Époque. The book is not a straightforward, biographical narrative of a woman’s life. It charts a life, but, more important, it charts the evolving ideas in a life lived mostly among people pushing boundaries in pursuit of what they considered progress. What emerges is a quintessentially transnational life story that engages with themes of gender, education, religion, contact with indigenous peoples in both the US and Argentina, natural history, and economic and political change in Argentina in the second half of the nineteenth century. Because the book tells a good story about one woman’s rich and eventful life, it will also appeal to an audience beyond academe.

The Civil War in 1861 found Southerners a minority throughout the West. Early efforts to create military forces were quickly suppressed. Many returned to the South to fight while others remained where they were, forming a potentially disloyal population. Underground movements existed throughout the war in Colorado, California, Nevada, New Mexico, Arizona and even Idaho. Repeatedly betrayed and overwhelmed by Union forces and without communications with the South, these groups were ineffective. In southern New Mexico, Southerners, who were the majority, aligned themselves with the Confederacy. Four small companies of irregulars, one Hispanic, fought (effectively) as part of the abortive Confederate invasion force of 1861-2. The most famous of these, the "Brigands," were close in function to a modern special forces unit. In 1862 the Brigands were sent into Colorado to join up with a secret army of 600-1,000 men massing there, but were betrayed. Returning to Texas, the Brigands and the other irregulars were used for special operations in the West throughout the War; they also fought in the Louisiana-Arkansas campaigns of 1863-4.

A biography and a complete bibliography of New Mexico's leading independent historian.

In Adiós Niño: The Gangs of Guatemala City and the Politics of Death, Deborah T. Levenson examines transformations in the Guatemalan gangs called Maras from their emergence in the 1980s to the early 2000s. A historical study, Adiós Niño describes how fragile spaces of friendship and exploration turned into rigid and violent ones in which youth, and especially young men, came to employ death as a natural way of living for the short period that they expected to survive. Levenson relates the stark changes in the Maras to global, national, and urban deterioration; transregional gangs that intersect with the drug trade; and the Guatemalan military's obliteration of radical popular movements and of social imaginaries of solidarity. Part of Guatemala City's reconfigured social, political, and cultural milieu, with their members often trapped in Guatemala's growing prison system, the gangs are used to justify remilitarization in Guatemala's contemporary postwar, post-peace era. Portraying the Maras as microcosms of broader tragedies, and pointing out the difficulties faced by those youth who seek to escape the gangs, Levenson poses important questions about the relationship between trauma, memory, and historical agency.

First published in 1980 and now available only from the University of New Mexico Press, this classic compilation of New Mexico folk music is based on thirty-five years of field research by a giant of modern music. Composer John Donald Robb, a passionate aficionado of the traditions of his adopted state, traveled New Mexico recording and transcribing music from the time he arrived in the Southwest in 1941.