This book argues that the dialectic of Marx's Capital has a systematic, rather than historical, character. It sheds new light on Marx's great work, while going beyond it in many respects.

Was Leninism elaborated only on Russian soil, for Russia alone, and not on the soil of imperialism, and for the imperialist countries generally? Do such works of Lenin as "Imperialism, the Highest Stage of Capitalism," "The State and Revolution," "The Proletarian Revolution and the Renegade Kautsky," "Left-Wing Communism, an Infantile Disorder," etc., apply only to Russia, and not to all imperialist countries in general? Is not Leninism the generalisation of the experience of the revolutionary movement of all countries? Are not the fundamentals of the theory and tactics of Leninism suitable, are they not obligatory, for the proletarian parties of all countries? Was not Lenin right when he said that "Bolshevism can serve as a model of tactics for all"?

In this epoch of instability, crisis, war and ever-growing inequality, Marxism is becoming an increasingly attractive proposition to millions of workers and young people around the world. The old mole of revolution, to use Karl Marx’s own phrase, is burrowing deep into the foundations of society. And yet we are repeatedly told that Marxism is either irrelevant, or out-dated, or even dead. Yet, if that were true, why are so many books and articles churned out year-on-year attacking Marxism? Clearly the powers that be are rattled or indeed frightened by these “dead” ideas. So what is this set of ideas that frightens them so much? Marxism – or scientific socialism – is the name given to the body of ideas first worked out by Karl Marx and Friedrich Engels more than 150 years ago. In their totality, these ideas provide a fully worked-out theoretical basis for the struggle of the working class to attain a higher form of human society – socialism. This book is aimed specifically at newcomers to Marxism. A bestseller now in its second edition, it comprises introductory pieces on the three component parts of Marxist theory, corresponding broadly to philosophy, social history and economics: dialectical materialism, historical materialism and Marxist economics. Complementing these introductions are key extracts from some of the great works of Marxism written by its most outstanding figures – Marx, Engels, Lenin and Trotsky.

Dialectical and Historical Materialism by Joseph Stalin is a central text within the Soviet Union's political theory Marxism-Leninism. Originally published in 1938, this masterful volume retains its relevance in today's world.

The book provides a genealogy of 'dialectical materialism' by tracing the development of Marxist ideas from their origins in German philosophical thought to the ideology of the social-democratic groups in Russia in the 1890s, from which Lenin and the revolutionary generation emerged. It reconstructs Marx's original conceptions and examines the modifications that were made to them by himself and by his Russian followers, which eventually gave rise to the doctrine of 'dialectical materialism', first expounded by Plekhanov.

Critical theorist Aronowitz (sociology, CUNY) contends that the centrality of cultural categories, as raised by the feminist, ecology, and racial freedom movements, among others, provides the crucial difference for the late industrial world, demanding a break from the dominant tendencies of Marxism to reduce causality to its economic features. Acidic paper. Paper edition (unseen), $14.95. Annotation copyrighted by Book News, Inc., Portland, OR

The book presents an integral Marxist conception of the dialectics and methodology of scientific theoretical cognition, of the dialectical interrelation between the abstract and the concrete, of the unity of the historical and the logical, of the correlat

An introduction to the basic ideas of philosophy as a science, materialism, the categories and laws of motion of nature, society and human thought, dialectics, the theory of knowledge.

A thousand-page resurrection of Hegel, from the bestselling philosopher and critic who has been hailed as “one of the world’s best-known public intellectuals” (New York Review of Books) For the last two centuries, Western philosophy has developed in the shadow of Hegel, an influence each new thinker struggles to escape. As a consequence, Hegel’s absolute idealism has become the bogeyman of philosophy, obscuring the fact that he is the defining philosopher of the historical transition to modernity, a period with which our own times share startling similarities. Today, as global capitalism comes apart at the seams, we are entering a new period of transition. In Less Than Nothing—the product of a career-long focus on the part of its author—Slavoj Žižek argues it is imperative we not simply return to Hegel but that we repeat and exceed his triumphs, overcoming his limitations by being even more Hegelian than the master himself. Such an approach not only enables Žižek to diagnose our present condition, but also to engage in a critical dialogue with key strands of contemporary thought—Heidegger, Badiou, speculative realism, quantum physics, and cognitive sciences. Modernity will begin and end with Hegel.