Are we able to identify and compare the philosophical perspectives and questions that must be postulated as having been somehow present in the language, ideas and worldviews of the Biblical authors? This book sets out an approach to something that has been generally considered impossible: a philosophical theology of the Old Testament. It demonstrates and addresses the neglect of a descriptive and comparative philosophical clarification of concepts in Old Testament theology, and in so doing treads new ground in Biblical studies and philosophical theology. Recognizing the obvious problems with, and objections to, any form of interdisciplinary research combining philosophical and Biblical theology, this study presents itself as introductory and experimental in nature. The methodology opted for is limited to a philosophical clarification of concepts already found in Old Testament theology, while the findings are presented via the popular thematic approach found in analytic philosophical theologies; with no attempted justification or critique of the textual contents under investigation. These approaches are combined by primarily looking at the nature of Yahweh in the Old Testament. This book offers a new vision of Biblical and philosophical theology that brings them closer together in order that we might understand both more broadly and deeply. As such, it will be vital reading for scholars of Theology, Biblical Studies and Philosophy.

This book sets out an approach to something that has been generally considered impossible: a philosophical theology of the Old Testament. Focusing on the nature of Yahweh in the Old Testament, it argues that there is an implicit underlying philosophical framework to belief in God in the Hebrew Bible which is amenable to analytic treatment.

Are we able to identify and compare the philosophical perspectives and questions that must be postulated as having been somehow present in the language, ideas and worldviews of the Biblical authors? This book sets out an approach to something that has been generally considered impossible: a philosophical theology of the Old Testament. It demonstrates and addresses the neglect of a descriptive and comparative philosophical clarification of concepts in Old Testament theology, and in so doing treads new ground in Biblical studies and philosophical theology. Recognizing the obvious problems with, and objections to, any form of interdisciplinary research combining philosophical and Biblical theology, this study presents itself as introductory and experimental in nature. The methodology opted for is limited to a philosophical clarification of concepts already found in Old Testament theology, while the findings are presented via the popular thematic approach found in analytic philosophical theologies; with no attempted justification or critique of the textual contents under investigation. These approaches are combined by primarily looking at the nature of Yahweh in the Old Testament. This book offers a new vision of Biblical and philosophical theology that brings them closer together in order that we might understand both more broadly and deeply. As such, it will be vital reading for scholars of Theology, Biblical Studies and Philosophy.

The Old Testament is more than a religious history of the nation of Israel. It is more than a portrait gallery of heroes of the faith. It is even more than a theological and prophetic backdrop to the New Testament. Beyond these, the Old Testament is inspired revelation of the very nature, character, and works of God. As renowned Old Testament scholar Bruce Waltke writes in the preface of this book, the Old Testament’s every sentence is “fraught with theology, worthy of reflection.” This book is the result of decades of reflection informed by an extensive knowledge of the Hebrew language, the best of critical scholarship, a deep understanding of both the content and spirit of the Old Testament, and a thoroughly evangelical conviction. Taking a narrative, chronological approach to the text, Waltke employs rhetorical criticism to illuminate the theologies of the biblical narrators. Through careful study, he shows that the unifying theme of the Old Testament is the “breaking in of the kingdom of God.” This theme helps the reader better understand not only the Old Testament, but also the New Testament, the continuity of the entire Bible, and ultimately, God himself.

Using the insights of process theology, Gnuse explores the Old Testament beginning with the categories of classic Old Testament theology: revelation, suffering, creation, covenant, justice, law, and salvation.

A top Old Testament theologian known for his accessible and provocative writing probes what is necessary to understand and appropriate the Hebrew Bible as a fundamental resource for Christian theology and life today. This volume offers a creative example of theological interpretation, modeling a way of doing Old Testament theology that takes seriously both the nature of the biblical text as ancient text and also the questions and difficulties that arise as believers read this text in a contemporary context. Walter Moberly offers an in-depth study of key Old Testament passages, highlighting enduring existential issues in the Hebrew Bible and discussing Jewish readings alongside Christian readings. The volume is representative of the content of Israel's Scripture rather than comprehensive, yet it discusses most of the major topics of Old Testament theology. Moberly demonstrates a Christian approach to reading and appropriating the Old Testament that holds together the priorities of both scholarship and faith.

A recent string of popular-level books written by the New Atheists have leveled the accusation that the God of the Old Testament is nothing but a bully, a murderer, and a cosmic child abuser. This viewpoint is even making inroads into the church. How are Christians to respond to such accusations? And how are we to reconcile the seemingly disconnected natures of God portrayed in the two testaments? In this timely and readable book, apologist Paul Copan takes on some of the most vexing accusations of our time, including: God is arrogant and jealous God punishes people too harshly God is guilty of ethnic cleansing God oppresses women God endorses slavery Christianity causes violence and more Copan not only answers God's critics, he also shows how to read both the Old and New Testaments faithfully, seeing an unchanging, righteous, and loving God in both.

James Barr offers critical insight on the craft of writing First Testament theologies, ...He also critically reviews the work of numerous significant biblical theologians, including Brevard Childs and Walter Brueggemann in particular' Robert Gnuse, Biblical Theology Bulletin Anyone interested in "biblical theology" will find much here that is helpful, and much for which to be grateful.' DJ Reimer Journal for the Study of the Old Testament. The Concept of Biblical Theology is the result of more than 25 years of teaching and writing, and is Barr's discussion of the whole idea of biblical theology, its possibilities and its prospects. He has made no attempt to survey all the Theologies that have been written nor all the material that has been brought forward in the discussion, but has selected persons and themes that have seemed fruitful for his own thinking. Many scholars believe the study of biblical theology to be in decline, and Barr has been a severe critic of tendencies in biblical theology in his time, but here he guides the reader through the various supportive and opposing arguments, providing his compelling conclusion that something of the nature of biblical theology remains necessary, and that biblical scholarship would be much the poorer without it. Prior to retiring, James Barr was Professor of Hebrew Bible Emeritus at Vanderbilt Divinity School, Nashville. His teaching career has also included professorships at Edinburgh University, Princeton Theological Seminary, Manchester University, and Oxford University. He has held visiting professorships and delivered major lecture series in Europe, the United States, Africa, Israel, Australia, and New Zealand.

MacDonald argues for a theological approach that spans the Old and New Testaments and calls for a reintegration of systematic and biblical theology.

John Locke, whose ideas helped give birth to the United States, predicated his political theory on the Hebrew Bible. Why?