"New York Times"-bestselling author Harris has delighted fans with her mystery series featuring small-town waitress-turned-paranormal sleuth Sookie Stackhouse. "Dead Until Dark" is her first novel in the series.

If You Love God's Word You Will Love This New Testament! The Disciples' Literal New Testament sets you free from our artificial 460 year old chapter and verse structure, replacing it with paragraphing that reflects the flow of thought in the original Greek writings. Paragraph headings make that flow of thought explicit to you, speeding your understanding of the NT books. This translation retains the writing style of the apostles themselves, rather than transforming their Greek ways of writing into an elegant or contemporary English writing style, as has been beautifully done so many times. It is the same translation as the author's New Testament TransLine, first published by Zondervan in 2002. Now you can read the New Testament as the original writers intended it, and see it with a clarity formerly available only to those who could carefully study their Greek New Testament. You can even see the difference in writing style between Matthew, Mark and Luke! Used along with your standard Bible version, you will profit from both methods of translation. *Easily grasp the relationship of the whole and the parts of each book with the big-picture overview outlines that use the words of the original author. *Gain quick insight into the flow of thought from descriptive paragraph headings that summarize the main point of each paragraph in its context. *You can visually follow the apostles' thinking because the 'Intelligent Paragraphing' visually displays their main and subordinate thoughts. *The hindrance to your understanding caused by our artificial chapter and verse structure is eliminated by paragraphing based on the Greek writings. *You will more fully appreciate the minds and thinking patterns and intent of the original writers because the translation corresponds more closely to their words and their grammar and their sentence structure. *Deepen and expand your understanding of the New Testament by meditating on the notes containing alternative renderings, explanations of what is being said, and different views of the meaning.

When experiencing infertility, the unexpected happens. Your feelings about yourself and your relationship with others and your belief in God are confused and complicated. Dancing Upon Barren Land - Prayer, Scripture Reflections, and Hope for Infertility is a helpful companion for those dark, lonely days. *Specific Prayers Topics and Supporting Scripture *Helpful Truths to Living Life While You Wait *Supporting Ideas for Family Members or Friends *Resource Aid for Ministry Leader *Discussion Topics for Support Groups

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

The night, or the possibility of Christ returning, begins when the night of the seven year Tribulation begins. To deny this, is to deny the earlier watches of the night (Mark 13:33 37), and the night itself the Day of the Lord. In this vein, the Day of the Lord is pictured as nighttime (1 Thess. 5:2), that is, before it dawns (2 Pet. 1:19). If the chapter division between 1 Thessalonians 4 & 5 is taken out, which doesn=t exist in the original manuscripts, we find that it is not a pre night Rapture that we are to be ready for, but a coming of the Lord as a thief in the night, wherein we are commanded to watch (1 Thess. 5:6 8) and keep our garments (Rev. 16:15). Ironically, the seven year Tribulation and the Day of the Lord both begin with birth pangs (Matt. 24:8; 1 Thess. 5:3) they are one in the same! Now Christians are told to earnestly expect the Day of the Lord in 2 Pet. 3:12 (The word hasting is really to earnestly expect in the Greek.). In suit, since Christians are still here once the Day begins the night (Christ also comes as a thief in the night: in Rev. 16:15), we are told to provoke one another to love and good works, even more so as we see the Day approaching (Heb. 10:24 25). Moreover, it is impossible for the literal salvation to take place before the Day of Jesus Christ (1 Cor. 5:5; Philip. 1:6, 10; 2 Thess. 2:2 3), being before the Day of our Redemption (Eph. 4:30). The pre trib Rapture teaches that Christ=s initial coming will happen before the Day of the Lord; before the night (imminently), but conversely, the Word tells us, "Let no man deceive you by any means, for that Day shall not come (speaking of the Day of Christ) until there is a falling away and the man of sin is revealed. The point is, That Day will begin the beginning of the Tribulation; and again, both the Day of the Lord and the Tribulation begin the night, just as we find in Scripture (1 Thess. 5:1-3). Thus the Trump of God in 1 Thessalonians 4:16 is not an anytime trump before the night, but the Last Trump of the Last Day (John 6:40), being the traditional Second Coming. Even the idea of the Lord returning with a shout, and the Trump of God, and the voice of Michael the Archangel clearly also testify of this, and these represent a battle cry. The irony is, that there is no battle at Christ's initial appearance (1 John 3:2), wherein again, we are COMMANDED to watch (1 Thess. 5:6 8) for His appearing and keep our garments (Rev. 16:15). The Day of the Lord, wherein Christ initially returns, again, has the attributes of nighttime (Luke 17:34; Mark 13:35; 1 Thess. 5:2; 2 Pet. 3:10 14; Rev. 2:1, 16:15), that is, before it dawns (2 Pet. 1:19). Thus Christ is the Bright and Morning Star, the sign of the Son of man at the traditional Second Coming or the first light after the NIGHT the dawning of the That Day (2 Pet. 1:19) when the God man returns at the Second Coming with all of His saints (1 Thess. 3:13, 4:14; Jude 14). Indeed, it is That Day, that is, its prior night segment that we are to look for (Heb. 10:24 25), that will come upon the world and much of the Church as a thief in the night (Luke 21:36; 1 Thess. 5:3). Indeed, it is That Day, as Peter Greek-wise tells us, to earnestly expect (1 Pet. 3:12). Indeed, it is That Day when literal redemption will take place (1 Cor. 5:5). Indeed, it is the Day of Christ (2 Thess. 2 3), being the Day of Jesus Christ (Philip. 1:6, 10)BBbeing the Day of our Redemption (Eph. 4:30)! Speaking of the Day of the Lord, it begins when there is a Great Apostasy, and that the Man of sin is revealed to the Body of Christ (2 Thess. 2:2 3), that is, when the Antichrist confirms (Hebrew: insolently prevails) the Old Covenant and/or the rebuilding of the Jewish Temple in a peace movement (Such will cause great

Greetings-I'm Robert Harris; in writing Lord's Day Cry I've combined doctrinal readiness with the fact of Christ's Bridegroom Return. Suitably, this work makes plain Christ's initial return, which is not an at-once redemption-whether it be the at-once Rapture, or the Second Coming.Actually, both above teachings negate large portions of Scripture. Indeed, if either of these teachings represented the whole truth, then there wouldn't be a need to watch, or a need to prepare. No Tribulation Night? No Midnight Cry? No four watches? No doors? No knocking? No Jewish wedding? No Wedding Feast? No Bridegroom Return with two male witnesses? No first fruits? No Like Manner Return? No partial Summer Harvest? No early and latter rains? No thief like coming in That Night? No place prepared for us? No, we are not bought with a price? In perceiving Christ's first coming, these many Scriptural references all intricately link to a Jewish nighttime wedding. No, these many references are not all just allegoric and meaningless, as many would have us believe.Now Jesus warned, "Take heed to yourselves, lest at anytime your hearts be overcharged with surfeiting (overindulgence), and drunkenness, and the cares of this life, so that day come upon you unawares. . . .Watch you therefore, and pray always, that ye may be accounted worthy to escape all these things . . . ." (Luke 21:34-36). Here, in praying always, it is the Christian that is to be sober in doctrine, and not to be overtaken with overindulgence and the cares of this life-not the unbeliever (1 Thess. 5:6-8). Sadly, the need to look for the Day of our Redemption, not to mention the need of preparedness for Christ's Bridegroom Return, isn't widely being taught in the Body of Christ. It's time to change that!

The message is clear; we are to walk worthy of our calling. Our Christian walk is how we live our lives here on earth. If we are being urged to walk worthy of our calling. It implies that it is possible not to walk worthy of our calling. With the coming events in mind, we need to remind ourselves of what is going to happen to those who are not walking worthy of their calling. They will be left behind. This is not, nor will it be, a popular message. Nevertheless it is true, and it will happen exactly as described. God is not concerned or swayed by what is popular with mankind. After 6,000 years, it is finally time for man to listen as God begins to speak more directly to him. While it is a popular thought among many Christians today, scripture does not support the whole church we are attending being taken on that day, but rather only those who are ready and active in our Lord's service.