Reprint of the original, first published in 1859. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.

In this addition to the successful Catholic Commentary on Sacred Scripture series, Fr. Pablo Gadenz examines the Gospel of Luke from within the living tradition of the Church for pastoral ministers, lay readers, and students alike. Gadenz explains the biblical text clearly and concisely in light of recent scholarship and pays particular attention to the themes, theology, and Old Testament background of Luke's Gospel. Sidebars explain the biblical background and offer theological insights from Church fathers, saints, and popes, and reflection and application sections offer suggestions for daily Christian living.

Reprint of the original, first published in 1859.

Enthroned above all creation towers the exalted, glorified Christ. Descending into the darknest recesses of human agony and sin reaches the warm, caring Jesus. These two are the same person. Luke's testimony introduces us to this man become God-God the Son. He comes into our world already bearing a divine nature, already carrying divine qualities. His birth is a miracle; he is "Christ the Lord" (Luke 2:11) The most distinguishing element of this line-by-line, word-by-word commentary is its use of Latter-day Saint scriptures-the Book of Mormon, the Doctrine and Covenants, and the Pearl of Great Price-to illuminate Luke's Gospel. For example, important LDS doctrines arise from Jesus' activity in the spirit world immediately after his death. More than all other Gospel accounts, Luke captures the compassion and love of the Savior. Such sweet concern manifests itself particularly for the downtrodden and those forced to the margins of society. Within his text, Luke discloses the deep, divine

Because there are more women in the Gospel of Luke than in any other gospel, feminists have given it much attention. In this commentary, Shelly Matthews and Barbara Reid show that feminist analysis demands much more than counting the number of female characters. Feminist biblical interpretation examines how the female characters function in the narrative and also scrutinizes the workings of power with respect to empire, to anti-Judaism, and to other forms of othering. Matthews and Reid draw attention to the ambiguities of the text-both the liberative possibilities and the ways that Luke upholds the patriarchal status quo-and guide readers to empowering reading strategies.